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And while we’re on the subject, I’d like to say a few words about escapism. I hear the term bandied about as if it’s a bad thing. As if ‘escapist’ fiction is a cheap opiate used by the muddled and the foolish and the deluded, and the only fiction that is worthy, for adults or for children, is mimetic fiction, mirroring the worst of the world the reader finds herself in. If you were trapped in an impossible situation, in an unpleasant place, with people who meant you ill, and someone offered you a temporary escape, why wouldn’t you take it? And escapist fiction is just that: fiction that opens
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Sometimes fiction is a way of coping with the poison of the world in a way that lets us survive it.
the fundamental most comical tragedy of parenthood: that if you do your job properly, if you, as a parent, raise your children well, they won’t need you any more. If you did it properly, they go away. And they have lives and they have families and they have futures.
Children are a relatively powerless minority, and, like all oppressed people, they know more about their oppressors than their oppressors know about them. Information is currency, and information that will allow you to decode the language, motivations and behavior of the occupying forces, on whom you are uniquely dependent for food, for warmth, for happiness, is the most valuable information of all. Children are extremely interested in adult behavior. They want to know about us. Their interest in the precise mechanics of peculiarly adult behavior is limited. All too often it seems repellent,
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I was pleased that the Michael Moorcock Jerry Cornelius books I loved when I was twelve, with their surrealistic and extreme sex scenes, had such innocent, mostly breastless, covers.
He wrote four hundred words a night, every night: it was the only way for him to keep a real job and still write books. One night, a year later, he finished a novel, with a hundred words still to go, so he put a piece of paper into his typewriter, and wrote a hundred words of the next novel.
darker, deeper, more outraged at what people can do to people, while prouder of what people can do for each other.