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September 10 - September 11, 2020
The first thing that struck me when I came to live in a house with mentally handicapped people was that their liking or disliking me had absolutely nothing to do with any of the many useful things I had done until then. Since nobody could read my books, the books could not impress anyone, and since most of them never went to school, my twenty years at Notre Dame, Yale, and Harvard did not provide a significant introduction.
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Jesus’ first temptation was to be relevant: to turn stones into bread.
Often it seems that beneath the pleasantries of daily life there are many gaping wounds that carry such names as abandonment, betrayal, rejection, rupture, and loss.
From that heart come the words, “Do you love me?” Knowing the heart of Jesus and loving him are the same thing. The knowledge of Jesus’ heart is a knowledge of the heart.
Dealing with burning issues without being rooted in a deep personal relationship with God easily leads to divisiveness because, before we know it, our sense of self is caught up in our opinion about a given subject. But when we are securely rooted in personal intimacy with the source of life, it will be possible to remain flexible without being relativistic, convinced without being rigid, willing to confront without being offensive, gentle and forgiving without being soft, and true witnesses without being manipulative.
The mystery of ministry is that we have been chosen to make our own limited and very conditional love the gateway for the unlimited and unconditional love of God.
What makes the temptation of power so seemingly irresistible? Maybe it is that power offers an easy substitute for the hard task of love.
The world says, “When you were young you were dependent and could not go where you wanted, but when you grow old you will be able to make your own decisions, go your own way, and control your own destiny.” But Jesus has a different vision of maturity: It is the ability and willingness to be led where you would rather not go.