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Roman scholars discussed his career intensely, accepting some aspects of the tradition about him but firmly rejecting others.
I find it interesting that the scholars of Roman antiquity were like historians of today, unafraid to call historical events legends or myths.
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I have spent a good deal of the past fifty years of my life with these ‘first millennium Romans’. I have learnt their languages as well as I can. I have read a good deal of the literature they have left us (no one has read it all), and I have studied some of the hundreds of thousands of books and papers written over the centuries about them, from Machiavelli and Gibbon to Gore Vidal and beyond. I have tried to decipher the words they carved into stone, and I have dug them up, quite literally, on wet, windy and unglamorous archaeological sites in Roman Britain. And I have wondered for a long
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I no longer think, as I once naively did, that we have much to learn directly from the Romans – or, for that matter, from the ancient Greeks, or from any other ancient civilisation. We do not need to read of the difficulties of the Roman