Reality Transurfing Steps I-V

by Vadim Zeland

Creativity based on inspiration and insight is totally different to something produced by the rational mind. It is only later that a product of true creativity becomes an attribute of the mind. The mind may be capable of making a perfect copy of an old work of art but it is incapable of creating a new one. The mind analyzes data, received from the information field by the subconscious and endows it with symbolic form producing a painting, a melody, a poem, mathematical formula etc.

The mind however, is not very good at listening to the heart and does not want to. Its attention is either taken up with things relating to the outside world or with its own inner bag of contemplation and anxiety. The mind is busy controlling its unceasing internal monologue and is by comparison highly inattentive to the feint signals of the heart.

Ever since the mind began thinking in terms of abstract categories the connection between the heart and mind gradually atrophied. The heart does not work in terms of categories. It does not think or speak. It feels and knows. Because the heart is not able to express what it knows in words and symbols, the mind finds it difficult to understand. How then can the heart communicate with the mind if it has discovered something in the alternatives space that does not yet exist in the material world?

When control over the mind is released however, intuitive feelings and knowledge can break through to consciousness.

This is the rustle of the morning stars; the voice without words; reflection without thought and sound without volume. When you hear this music you know that you have understood something but it still has an elusive quality.

simply know something that requires no explanation.

If you stop the train of thoughts and simply contemplate the emptiness, you will hear the rustle of the morning stars, the inner voice that has no words. The heart could provide answers to many of our questions if only we could hear its voice.

The heart has two quite clearly discernible states: comfort and discomfort. The mind has designations for these states: “I feel good” and “I do not feel good”, “I feel confident” and “I am anxious”, “I like it” and “I do not like it”.

The thing we call life emerges when

parts of the alternatives space are transformed into physical reality. Depending on our thoughts and actions one sector or another is realized on the material level.

Unlike the mind, the heart is rarely mistaken because it does not think. It feels and knows.

All you have to do is instruct your inner Guardian to pay attention to your inner state before making a final decision.

The only problem is in paying attention to your feelings and sensations. People tend to be more inclined to trust arguments based on reason than their own feelings and so have forgotten how to pay attention to

their own inner condition and the feeling of integrity that inner peace gives.

Once you have made a decision ask the mind to be quiet for a moment and ask yourself how you feel about it, good or bad. Then imagine having made a different decision and ask yourself the question again: “How does this make me feel, good or bad?”

If you get a clear sense of “Yes, I feel good about this”, or “No, I do not feel good about this”, then you have clearly heard the rustle of the morning stars. Now you know the answer to your question. It does not mean that you will necessarily act according to the dictates of the heart for we are not always free to act as we would wish to, but at least you will know what to expect from a sector which has not yet been transformed into physical reality.

In any situation a person can respond with two extremes of behaviour. One extreme is to be swept along by the current like a powerless paper boat and the other is to row stubbornly against the tide.

If a person is lazy, incapable of taking the initiative, has no goals and is happy to simply exist then they can be controlled by other forces. It is very easy for this kind of person to become a pendulum’s puppet. People like this effectively decline from choosing their own fate or choose to believe that their fate is predestined or ‘predoomed’. Through their choice they affirm the statement that there is no flying from fate; what will be, will be and they will be proved right because this life path also exists as a potential reality in the alternatives space. Having made this decision all a person can do is complain about their fate and, in their impotence, hope for the mercy of higher powers.

for it is self-important to imagine yourself so significant that God, in all his majesty and mercy, would see to your needs personally. God has already given man the ultimate gift: freedom of choice, and yet some people are too infantile to accept the gift preferring to remain constantly dissatisfied.

A person who believes that their own wants and needs should be a priority for others would never dream that they are merely a guest in this world.

From the point of view of Transurfing, both roles appear equally as absurd. Transurfing offers a different path: if you want something, don’t plead for it, don’t demand it, just go ahead and get it. There is nothing new in this position. It is the natural stance of a person who makes their own choices and believes that their destiny is in their own hands. However, people tend to take this too far in their struggle for a place in the sun. Taking a hard stand people declare war on pendulums, get drawn into competition and elbow their way forward. Their entire life becomes a continuous struggle for survival. This is their choice and the choice will be played out because it also exists as a possible reality in the alternatives space. We already know that passive acceptance and overt dissatisfaction cause a person to become dependent on pendulums. Perhaps you recall the content of the chapter on importance and excess potential. The needy create excess potential via their feelings of guilt, voluntarily offering themselves into the hands of manipulators. The victim automatically assumes that they are condemned to have to ask for what they want and waits until someone decides to give it to them. The indignant person creates excess potential with their continuous expression of dissatisfaction and ruins their own life by endlessly invoking balanced forces.

To free yourself from the burden of pendulums you have to abandon inner and outer importance.

Then you will be in a position not to ask for what you want, not to demand it, and not to struggle for it, but simply to go ahead and get it.

The needy and the indignant go weakly with the flow of life while the fighter pushes against the flow.

The thing is that even though the mind is being rational it remains unaware of the fact that it is influenced by the thought patterns created by pendulums.

Metaphorically speaking, this is how the fighter moves with the flow of life: pendulums provoke the fighter who then swims

against the current, not understanding that it would be easier and more advantageous to use the flow. The fighter’s mind is gripped by pendulums, but the fighter is resolutely set on battle and, by making resolute decisions, whips the water with all his might, in places where calm, smooth movements would have sufficed. Now imagine a person who neither goes against the flow causing additional eddies in the water, nor lets the current carry them utterly, like a little paper boat. They would be intentionally moving in harmony with the flow noting the sand banks, obstacles and dangerous areas along the way, making smooth movements to keep to their chosen course. This is the person at the helm.

The main reason to avoid actively resisting the flow is that in doing so you expend a huge amount of energy either in vain or to your own detriment.

Everyone has a rough sense of the general flow of events in their life. Most people first study then get a job, have a family, work their way up the employment ladder, build a house, and so on. Many people make a lot of mistakes along the way, in retrospect wishing they

had done things differently, but it is too late to change anything. What is done is done. The flow takes them in a direction far away from their goal and the rational mind is powerless to do anything about it.

Inner and outer importance is, essentially, the main source of the problem causing balanced forces to manifest in the form of rapids and whirlpools along a person’s path. If you reduce the intensity of projected importance, the flow will return to a calmer current.

Outer importance encourages the mind to look for complicated solutions to simple problems. Inner importance convinces the mind that its reasoning is sound and capable of making the only right decision.

The beauty of this lies in the fact that once the mind is free of the burden of importance it has no great need for a powerful intellect. Of course, to solve everyday problems you need logical thinking, knowledge and analytical skill,

but this requires much less energy. The flow of alternatives is a luxurious gift which, paradoxically, the mind hardly ever uses.

Chains of cause-and effect create separate streams in the flow of alternatives. These streams represent the best possible ways in which cause and effect can move. Everything exists in the alternatives space, but it is the optimal or most energy-efficient alternative that is more likely to be realized.

The mind is constantly losing a sense of the flow because it is influenced by pendulums and acts in their interests. In other words, the mind gets caught up in a maze looking for complicated solutions to simple problems.

To access them you have to learn to move in the direction of least resistance. As a rule, people look for complicated solutions because they perceive the problem as an obstacle and as we know, obstacles can only be overcome by applying much effort. It helps to get into the habit of choosing the simplest possible solution to any given problem.

One approach to doing things in the most efficient manner is so simple it is hard to believe it actually works: in accordance with the principle of harmonious movement everything should be done by the easiest and simplest means possible.

Deciding

to take the next step in a given action is like choosing the next link in the chain. It is a matter of deciding which link is a part of the stream.

In other words, the mind is constantly distracted by pendulums, which makes it a little bit pushy, or prepared to launch an attack on the outside world.

In order to choose the next chain in the stream all you have to do is free yourself from the puppet strings and have enough compliance to follow the flow. This means adopting a condition of balance and having enough mindfulness not to project inflated importance. Once you feel that you are in a condition of balance and harmony with the world just follow the flow. You will notice a multitude of signs that will guide you. Let go of the situation. Be the objective observer rather than the participant. Perform your actions simply adopting neither the position of slave nor master. Instruct your inner Guardian to nudge you every time your mind tries to make a ‘sensible’ but nonetheless wilful decision. Detach yourself emotionally as if you were simply an administrator and observe your work from the outside. Everything сan be done a lot more simply than you think. Yield to

the simplicity. It is the mind not the alternatives flow that carries you to th...

Here is another example. You have a list of things to do and you are wondering which task to start with and which to put off until later. Do not think about it. If there is no particular need for the tasks to be done in a specific sequence, do the task that you feel most inclined to start with. Go with the flow; Separate your mind from the influence of the pendulums.

Every time you have to come up with a solution to a problem ask yourself which approach would be the easiest and go with that. Every time something or someone comes in to distract you, do not hurry to resist it or skirt around it. Try detaching yourself from the situation and then observing what happens next. Every time you face a new task, ask yourself: How can I do this as simply as possible? Then allow whatever it is to get done with as much ease as possible. Every time someone suggests something different or tries to prove their own point of view try not to jump in and argue back. Maybe the rational mind just cannot understand the advantage or see the alternative.

The most common, well-known sign is an omen. There are good and bad omens. Seeing a rainbow is a good omen. A black cat crossing the road is an omen of misfortune. Widely acknowledged omens are created as a result of multiple observations and comparisons.

However, omens do not always come true; far from it in fact.

The principle is very simple: you experience what you allow into your personal life script. A person who believes omens to be empty superstitions will experience no indication of their validity in the layer of their world.

All you can do is take into account the fact that the world seems to be trying to communicate something to you.

The interpretation of a sign should be simplified enough to hint at a “positive” or “negative” type of answer.