The Guanzi, a collection that in early imperial China became the standard primer on political economy, notes, “There were people who lacked even gruel to eat, and who were forced to sell their children. To rescue these people, Tang coined money.”31 The story is clearly fanciful (the real origins of coined money were at least a thousand years later), and it is very hard to know what to make of it. Could this reflect a memory of children being taken away as debt sureties? On the face of it, it seems more like starving people selling their children outright—a practice that was to become
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