The Revolt of the Public and the Crisis of Authority
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Read between July 15 - July 23, 2018
3%
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The docile mass audience, so easily persuaded by advertisers and politicians, had been a monopolist’s fantasy which disintegrated at first contact with alternatives. 
4%
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He represents a type we’ll encounter often in this story of the struggle between grand hierarchies and the public:  the gifted amateur, propelled to unexpected places by the new information technology.
13%
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Networks can protest and overthrow, but never govern.  Bureaucratic inertia confronts digital nihilism.  The sum is zero.
20%
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Causes are everywhere, and can be cherry-picked at will. 
26%
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They were democratic politicians.  It was in their nature to take credit for the apparent success of the system. 
36%
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A life spent in search of unbearable things will be necessarily destructive of the legitimacy of most standing institutions and social arrangements, including those which created and sustained the destroyers.
37%
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The elect believe themselves to be unquestioned masters of their special domain – and so they were for many years. 
55%
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High modernist government was an austere prophet, demanding the destruction of the muddled present to make room for the perfect future.  Late modernist government is more like a kindly uncle, passing out chocolate chip cookies to his favorite nieces and nephews.  He doesn’t wish to transform them.  He just wants them to be happy – most particularly, with him.
57%
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The difference is that failing companies go out of business and are replaced by new companies, while government accumulates failure, making it, systemically, much more fragile.
61%
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After the defeat of 2010, the president decided on a strategy that placed the public’s chosen weapon against authority – negation – at the center of government.  He divorced his political personality from his official position, a paradox best explained as a desperate response to severe external pressures.  His personal success made it likely that he will have imitators.
80%
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A rebellious public, sectarian in temper and utopian in expectations, collides everywhere with institutions that rule by default and blunder, it seems, by habit.