What I Talk About When I Talk About Running (Vintage International)
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No matter how mundane some action might appear, keep at it long enough and it becomes a contemplative, even meditative act.
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Perhaps I’m just too painstaking a type of person, but I can’t grasp much of anything without putting down my thoughts in writing, so I had to actually get my hands working and write these words. Otherwise, I’d never know what running means to me.
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Pain is inevitable. Suffering is optional. Say you’re running and you start to think, Man this hurts, I can’t take it anymore. The hurt part is an unavoidable reality, but whether or not you can stand any more is up to the runner himself. This pretty much sums up the most important aspect of marathon running.
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To keep on going, you have to keep up the rhythm. This is the important thing for long-term projects. Once you set the pace, the rest will follow. The problem is getting the flywheel to spin at a set speed—and to get to that point takes as much concentration and effort as you can manage.
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I’m seriously running now. By seriously I mean thirty-six miles a week. In other words, six miles a day, six days a week.
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Don’t misunderstand me—I’m not totally uncompetitive. It’s just that for some reason I never cared all that much whether I beat others or lost to them. This sentiment remained pretty much unchanged after I grew up.
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In long-distance running the only opponent you have to beat is yourself, the way you used to be.
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(Fortunately, the peak for artists varies considerably. Dostoyevsky, for instance, wrote two of his most profound novels, The Possessed and The Brothers Karamazov, in the last few years of his life before his death at age sixty. Domenico Scarlatti wrote 555 piano sonatas during his lifetime, most of them when he was between the ages of fifty-seven and sixty-two.)
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I’m the kind of person who likes to be by himself. To put a finer point on it, I’m the type of person who doesn’t find it painful to be alone.
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I’ve had this tendency ever since I was young, when, given a choice, I much preferred reading books on my own or concentrating on listening to music over being with someone else. I could always think of things to do by myself.
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Without those ten tough years I don’t think I would have written novels, and even if I’d tried, I wouldn’t have been able to.
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I just run. I run in a void. Or maybe I should put it the other way: I run in order to acquire a void.
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Emotional hurt is the price a person has to pay in order to be independent.
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I was more interested in having finished it than in whether or not it would ever see the light of day.
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Before I began writing, I dutifully, even enthusiastically, absorbed a variety of experiences. For the most part I think I enjoyed these and all the stimuli that they brought.
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Running has a lot of advantages. First of all, you don’t need anybody else to do it, and no need for special equipment. You don’t have to go to any special place to do it. As long as you have running shoes and a good road you can run to your heart’s content. Tennis isn’t like that. You have to travel to a tennis court, and you need somebody to play with. Swimming you can do alone, but you still have to go to a pool.
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I’m struck by how, except when you’re young, you really need to prioritize in life, figuring out in what order you should divide up your time and energy. If you don’t get that sort of system set by a certain age, you’ll lack focus and your life will be out of balance.
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But people who naturally keep the weight off no matter what don’t need to exercise or watch their diet in order to stay trim. There can’t be many of them who would go out of their way to take these troublesome measures when they don’t need to. Which is why, in many cases, their physical strength deteriorates as they age. If you don’t exercise, your muscles will naturally weaken, as will your bones.
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In other words, let’s face it: Life is basically unfair. But even in a situation that’s unfair, I think it’s possible to seek out a kind of fairness. Of course, that might take time and effort. And maybe it won’t seem to be worth all that. It’s up to each individual to decide whether or not it is.
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The most important thing we ever learn at school is the fact that the most important things can’t be learned at school.
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If I can’t manage this much, I think, it’ll serve me right.
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Thirty-three—that’s how old I was then. Still young enough, though no longer a young man. The age that Jesus Christ died. The age that Scott Fitzgerald started to go downhill. That age may be a kind of crossroads in life. That was the age when I began my life as a runner, and it was my belated, but real, starting point as a novelist.
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It’s pretty thin, the wall separating healthy confidence and unhealthy pride.
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As long as you explain your expectations to them by actually showing them examples of the amount of work they have to endure, your muscles will comply and gradually get stronger. It doesn’t happen overnight, of course. But as long as you take your time and do it in stages, they won’t complain—aside from the occasional long face—and they’ll very patiently and obediently grow stronger.
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If I used being busy as an excuse not to run, I’d never run again. I have only a few reasons to keep on running, and a truckload of them to quit. All I can do is keep those few reasons nicely polished.
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Without that you can’t accomplish anything of value, while, if you can focus effectively, you’ll be able to compensate for an erratic talent or even a shortage of it. I generally concentrate on work for three or four hours every morning. I sit at my desk and focus totally on what I’m writing. I don’t see anything else, I don’t think about anything else.
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What’s needed for a writer of fiction—at least one who hopes to write a novel—is the energy to focus every day for half a year, or a year, two years. You can compare it to breathing. If concentration is the process of just holding your breath, endurance is the art of slowly, quietly breathing at the same time you’re storing air in your lungs.
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Fortunately, these two disciplines—focus and endurance—are different from talent, since they can be acquired and sharpened through training. You’ll naturally learn both concentration and endurance when you sit down every day at your desk and train yourself to focus on one point. This is a lot like the training of muscles I wrote of a moment ago. You have to continually transmit the object of your focus to your entire body, and make sure it thoroughly assimilates the information necessary for you to write every single day and concentrate on the work at hand. And gradually you’ll expand the ...more
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The whole process—sitting at your desk, focusing your mind like a laser beam, imagining something out of a blank horizon, creating a story, selecting the right words, one by one, keeping the whole flow of the story on track—requires far more energy, over a long period, than most people ever imagine. You might not move your body around, but there’s grueling, dynamic labor going on inside you. Everybody uses their mind when they think. But a writer puts on an outfit called narrative and thinks with his entire being; and for the novelist that process requires putting into play all your physical ...more
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It’s a lucky thing, but what made this good fortune possible was all the training they did that gave them the strength to keep on digging.
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I know that if I hadn’t become a long-distance runner when I became a novelist, my work would have been vastly different. How different? Hard to say. But something would have definitely been different.
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Most runners run not because they want to live longer, but because they want to live life to the fullest. If you’re going to while away the years, it’s far better to live them with clear goals and fully alive than in a fog, and I believe running helps you do that. Exerting yourself to the fullest within your individual limits: that’s the essence of running, and a metaphor for life—and for me, for writing as well. I believe many runners would agree.
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For me, writing a novel is like climbing a steep mountain, struggling up the face of the cliff, reaching the summit after a long and arduous ordeal. You overcome your limitations, or you don’t, one or the other. I always keep that inner image with me as I write.
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I think this is because when I have to speak seriously about something in Japanese I’m overcome with the feeling of being swallowed up in a sea of words. There’s an infinite number of choices for me, infinite possibilities. As a writer, Japanese and I have a tight relationship. So if I’m going to speak in front of an undefined large group of people, I grow confused and frustrated when faced by that teeming ocean of words.
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On this home ground of writing I can catch hold of words and context effectively, just the way I want to, and turn them into something concrete. That’s my job, after all. But once I try to actually speak about things I was sure I’d pinned down, I feel very keenly that something—something very important—has spilled out and escaped. And I just can’t accept that sort of disorienting estrangement.
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And one of the privileges given to those who’ve avoided dying young is the blessed right to grow old. The honor of physical decline is waiting, and you have to get used to that reality.
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At certain points in our lives, when we really need a clear-cut solution, the person who knocks at our door is, more likely than not, a messenger bearing bad news.
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Your quality of experience is based not on standards such as time or ranking, but on finally awakening to an awareness of the fluidity within action itself.
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To be able to grasp something of value, sometimes you have to perform seemingly inefficient acts.