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the favor in kind,” he explained. “The problem was that we didn’t have a survivable communications system, and so Soviet missiles aimed at U.S. missiles would take out the entire telephone-communication system.”76 That led to an unstable hair-trigger situation; a nation was more likely to launch a preemptive strike if it feared that its communications and ability to respond would not survive an attack. “The
Heathkit radios as kids, reading the Whole Earth Catalog in college, and fantasizing about someday joining a commune. Ingrained in them was the very American belief, so misunderstood by Tocqueville, that rugged individualism and the desire to form associations were totally compatible, even complementary, especially when it involved creating things collaboratively. The maker culture in America, ever since the days of community barn raisers and quilting bees, often involved do-it-ourselves rather than do-it-yourself. In addition, many of these Bay Area tribes of the late 1960s shared a
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Brand’s next venture, the Whole Earth Catalog. As its name implied, it was (or at least dressed itself in the guise of) a catalogue, one that cleverly blurred the distinction between consumerism and communalism. Its subtitle was “Access to Tools,”
to find out how I could retrain myself.” What struck him was that any effort to improve the world was complex.

