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The couple appears in the doorway. Mrs. Wolfe watches me until I’m at the elevator door, pressing the button for the attendant. In the elevator, the smell of the roses is overpowering.
“Listen, Patrick. We need to talk about something,” she says. “Or at least I need to talk about something.” … where there was nature and earth, life and water, I saw a desert landscape that was unending, resembling some sort of crater, so devoid of reason and light and spirit that the mind could not grasp it on any sort of conscious level and if you came close the mind would reel backward, unable to take it in. It was a vision so clear and real and vital to me that in its purity it was almost abstract. This was what I could understand, this was how I lived my life, what I constructed my
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Reflection is useless, the world is senseless. Evil is its only permanence. God is not alive. Love cannot be trusted. Surface, surface, surface was all that anyone found meaning in … this was civilization as I saw it, colossal and jagged …
How could she ever understand that there isn’t any way I could be disappointed since I no longer find anything worth looking forward to? “You don’t know much about
abstraction, but there is no real me, only an entity, something illusory, and though I can hide my cold gaze and you can shake my hand and feel flesh gripping yours and maybe you can even sense our lifestyles are probably comparable: I simply am not there. It is hard for me to make sense on any given level. Myself is fabricated, an aberration. I am a noncontingent human being. My personality is sketchy and unformed, my heartlessness goes deep and is persistent. My conscience, my pity, my hopes disappeared a long time ago (probably at Harvard) if they ever did exist. There are no more barriers
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Yet I am blameless. Each model of human behavior must be assumed to have some validity. Is evil something you are? Or is it something you do? My pain is constant and sharp and I do not hope for a better world for anyone. In fact I want my pain to be inflicted on others. I want no one to escape. But even after admitting this—and I have, countless times, in just about every act I’ve committed—and coming face-to-face with these truths, there is no catharsis. I gain no deeper knowledge about myself, no new understanding can be extracted from my telling. There has been no reason for me to tell you
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“How many people in this world are like me?” I ask again. “Do I really appear like that?” “Patrick,” she says. “I wouldn’t lie.” “No, of course you wouldn’t … but I think that …” My turn to sigh, contemplatively. “I think … you know how they say no two snowflakes are ever alike?” She nods. “Well, I don’t think that’s true. I think a lot of snowflakes are alike … and I think a lot of people are alike too.”
He stares at me as if we are both underwater and shouts back, very clearly over the din of the club, “Because … I had … dinner … with Paul Owen … twice … in London … just ten days ago.” After we stare at each other for what seems like a minute, I finally have the nerve to say something back to him but my voice lacks any authority and I’m not sure if I believe myself when I tell him, simply, “No, you … didn’t.” But it comes out a question, not a statement. “Now, Donaldson,” Carnes says, removing
check, someone asks, simply, not in relation to anything, “Why?” and though I’m very proud that I have cold blood and that I can keep my nerve and do what I’m supposed to do, I catch something, then realize it: Why? and automatically answering, out of the blue, for no reason, just opening my mouth, words coming out, summarizing for the idiots: “Well, though I know I should have done that instead of not doing it, I’m twenty-seven for Christ sakes and this is, uh, how life presents itself in a bar or in a club in New York, maybe anywhere, at the end of the century and how people, you know, me,
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