The Last Man (Annotated)

by Mary Wollstonecraft Shelley

So true it is, that man's mind alone was the creator of all that was good or great to man, and that Nature herself was only his first minister.

I cannot say much in praise of such a life; and its pains far exceeded its pleasures. There was freedom in it, a companionship with nature, and a reckless loneliness; but these, romantic as they were, did not accord with the love of action and desire of human sympathy, characteristic of youth.

The appetite for admiration and small capacity for self-controul which I inherited from my father, nursed by adversity, made me daring and reckless. I was rough as the elements, and unlearned as the animals I tended. I often compared myself to them, and finding that my chief superiority consisted in power, I soon persuaded myself that it was in power only that I was inferior to the chiefest potentates of the earth.

I owned but one law, it was that of the strongest, and my greatest deed of virtue was never to submit.

But now my boasted independence was daily instigating me to acts of tyranny, and freedom was becoming licentiousness. I stood on the brink of manhood; passions, strong as the trees of a forest, had already taken root within me, and were about to shadow with their noxious overgrowth, my path of life.

Why, all his virtues are derived from his station only; because he is rich, he is called generous; because he is powerful, brave; because he is well served, he is affable.

"Man but a rush against" his breast, and it would have conquered his strength; but the might of his smile would have tamed an hungry lion, or caused a legion of armed men to lay their weapons at his feet.

"This," I thought, "is power! Not to be strong of limb, hard of heart, ferocious, and daring; but kind compassionate and soft."—

But curiosity soon awoke, and an earnest love of knowledge, which caused me to pass days and nights in reading and study. I was already well acquainted with what I may term the panorama of nature, the change of seasons, and the various appearances of heaven and earth. But I was at once startled and enchanted by my sudden extension of vision, when the curtain, which had been drawn before the intellectual world, was withdrawn, and I saw the universe, not only as it presented itself to my outward senses, but as it had appeared to the wisest among men. Poetry and its creations, philosophy and its researches and classifications, alike awoke the sleeping ideas in my mind, and gave me new ones.

This was the secret law of his life—he loved and was beloved. The universe was to him a dwelling, to inhabit with his chosen one; and not either a scheme of society or an enchainment of events, that could impart to him either happiness or misery. What, though life and the system of social intercourse were a wilderness, a tiger-haunted jungle! Through the midst of its errors, in the depths of its savage recesses, there was a disentangled and flowery pathway, through which they might journey in safety and delight. Their track would be like the passage of the Red Sea, which they might traverse with unwet feet, though a wall of destruction were impending on either side.

What is there in our nature that is for ever urging us on towards pain and misery? We are not formed for enjoyment; and, however we may be attuned to the reception of pleasureable emotion, disappointment is the never-failing pilot of our life's bark, and ruthlessly carries us on to the shoals.

If his heart had slept but a few years longer, he might have been saved; but it awoke in its infancy; it had power, but no knowledge; and it was ruined, even as a too early-blowing bud is nipt by the killing frost.

Wordsworth has compared a beloved female to two fair objects in nature; but his lines always appeared to me rather a contrast than a similitude: A violet by a mossy stone Half hidden from the eye, Fair as a star when only one Is shining in the sky.

IS there such a feeling as love at first sight? And if there be, in what does its nature differ from love founded in long observation and slow growth? Perhaps its effects are not so permanent; but they are, while they last, as violent and intense. We walk the pathless mazes of society, vacant of joy, till we hold this clue, leading us through that labyrinth to paradise. Our nature dim, like to an unlighted torch, sleeps in formless blank till the fire attain it; this life of life, this light to moon, and glory to the sun. What does it matter, whether the fire be struck from flint and steel, nourished with care into a flame, slowly communicated to the dark wick, or whether swiftly the radiant power of light and warmth passes from a kindred power, and shines at once the beacon and the hope.

Oh! human wit, thou can'st invent much ill, Thou searchest strange arts: who would think by skill, An heavy man like a light bird should stray, And through the empty heavens find a way?

Look into the mind of man, where wisdom reigns enthroned; where imagination, the painter, sits, with his pencil dipt in hues lovelier than those of sunset, adorning familiar life with glowing tints. What a noble boon, worthy the giver, is the imagination! it takes from reality its leaden hue: it envelopes all thought and sensation in a radiant veil, and with an hand of beauty beckons us from the sterile seas of life, to her gardens, and bowers, and glades of bliss. And is not love a gift of the divinity? Love, and her child, Hope, which can bestow wealth on poverty, strength on the weak, and happiness on the sorrowing.

"How the light palpitates," she said, "which is that star's life. Its vacillating effulgence seems to say that its state, even like ours upon earth, is wavering and inconstant; it fears, methinks, and it loves."

Happiness is in its highest degree the sister of goodness. Suffering and amiability may exist together, and writers have loved to depict their conjunction; there is a human and touching harmony in the picture. But perfect happiness is an attribute of angels; and those who possess it, appear angelic. Fear has been said to be the parent of religion: even of that religion is it the generator, which leads its votaries to sacrifice human victims at its altars; but the religion which springs from happiness is a lovelier growth; the religion which makes the heart breathe forth fervent thanksgiving, and causes us to pour out the overflowings of the soul before the author of our being; that which is the parent of the imagination and the nurse of poetry; that which bestows benevolent intelligence on the visible mechanism of the world, and makes earth a temple with heaven for its cope.

'The bloom has vanished from my life'—there is no morning to this all investing night; no rising to the set-sun of love. In those days the rest of the world was nothing to me: all other men—I never considered nor felt what they were; nor did I look on you as one of them. Separated from them; exalted in my heart; sole possessor of my affections; single object of my hopes, the best half of myself.

'Dost thou think because thou art virtuous, there shall be no more cakes and ale?'"

Yet I would not call them Voices of warning, that announce to us Only the inevitable. As the sun, Ere it is risen, sometimes paints its image In the atmosphere—so often do the spirits Of great events stride on before the events, And in to-day already walks to-morrow.

Such is human nature, that beauty and deformity are often closely linked.

Pisando la tierra dura de continuo el hombre esta y cada passo que da es sobre su sepultura.

It is a strange fact, but incontestible, that the philanthropist, who ardent in his desire to do good, who patient, reasonable and gentle, yet disdains to use other argument than truth, has less influence over men's minds, than he who, grasping and selfish, refuses not to adopt any means, nor awaken any passion, nor diffuse any falsehood, for the advancement of his cause.