Europe seeks itself in the exotic—in Asia, in the Middle East, among pre-literate peoples, in a mythic America; a fatigued rationality seeks itself in the impersonal energies of sexual ecstasy or drugs; consciousness seeks its meaning in unconsciousness; humanistic problems seek their oblivion in scientific “value neutrality” and quantification. The “other” is experienced as a harsh purification of “self.” But at the same time the “self” is busily colonizing all strange domains of experience. Modern sensibility moves between two seemingly contradictory but actually related impulses: surrender
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