Tropic of Cancer

by Henry Miller

Just as there is no central point, so also there is no question of heroism or of struggle since there is no question of will, but only an obedience to flow.

No more violent dreams, no refreshment, no awakening. In the anaesthesia produced by self-knowledge, life is passing, art is passing, slipping from us: we are drifting with time and our fight is with shadows. We need a blood transfusion.

I have no money, no resources, no hopes. I am the happiest man alive. A year ago, six months ago, I thought that I was an artist. I no longer think about it, I am. Everything that was literature has fallen from me. There are no more books to be written, thank God.

This is not a book. This is libel, slander, defamation of character. This is not a book, in the ordinary sense of the word. No, this is a prolonged insult, a gob of spit in the face of Art, a kick in the pants to God, Man, Destiny, Time, Love, Beauty…

… I am thinking that when the great silence descends upon all and everywhere music will at last triumph. When into the womb of time everything is again withdrawn chaos will be restored and chaos is the score upon which reality is written.

Of them all the loveliest Jew is Tania, and for her sake I too would become a Jew. Why not? I already speak like a Jew. And I am as ugly as a Jew. Besides, who hates the Jews more than the Jew?

There are people who cannot resist the desire to get into a cage with wild beasts and be mangled. They go in even without revolver or whip. Fear makes them fearless. …

“Give us meat!” they roar, while he stands there petrified, his ideas frozen, his Weltanschauung a trapeze out of reach. A single blow of the lion’s paw and his cosmogony is smashed.

Nobody knows, when we shake hands, the rivers that pour through our sweat.

But in Van Gogh’s letters there is a perfection beyond either of these. It is the triumph of the individual over art.

Nobody, so far as I can see, is making use of those elements in the air which give direction and motivation to our lives. Only the killers seem to be extracting from life some satisfactory measure of what they are putting into it. The age demands violence, but we are getting only abortive explosions.

People are like lice—they get under your skin and bury themselves there. You scratch and scratch until the blood comes, but you can’t get permanently deloused. Everywhere I go people are making a mess of their lives. Everyone has his private tragedy. It’s in the blood now—misfortune, ennui, grief, suicide. The atmosphere is saturated with disaster, frustration, futility. Scratch and scratch—until there’s no skin left. However, the effect upon me is exhilarating. Instead of being discouraged, or depressed, I enjoy it. I am crying for more and more disasters, for bigger calamities, for grander failures. I want the whole world to be out of whack, I want everyone to scratch himself to death.

His voice is raucous, scraping, booming, a heavy blunt weapon that wedges its way through flesh and bone and cartilage.

A weird sort of contentment in those days. No appointments, no invitations for dinner, no program, no dough. The golden period, when I had not a single friend.

Or wandering along the Seine at night, wandering and wandering, and going mad with the beauty of it, the trees leaning to, the broken images in the water, the rush of the current under the bloody lights of the bridges, the women sleeping in doorways, sleeping on newspapers, sleeping in the rain; everywhere the musty porches of the cathedrals and beggars and lice and old hags full of St. Vitus’ dance;

A fine, fleshy nude, solid, vibrant, pink as a fingernail, with glistening billows of flesh; all the secondary characteristics, and a few of the primary.

Thinking of a summer afternoon in Greenpoint when the Germans were romping over Belgium and we had not yet lost enough money to be concerned over the rape of a neutral country.

It is to be a new Bible—The Last Book. All those who have anything to say will say it here—anonymously. We will exhaust the age. After us not another book—not for a generation, at least. Heretofore we had been digging in the dark, with nothing but instinct to guide us. Now we shall have a vessel in which to pour the vital fluid, a bomb which, when we throw it, will set off the world. We shall put into it enough to give the writers of tomorrow their plots, their dramas, their poems, their myths, their sciences. The world will be able to feed on it for a thousand years to come.

A cathedral, a veritable cathedral, in the building of which everybody will assist who has lost his identity.

We have no need for genius—genius is dead. We have need for strong hands, for spirits who are willing to give up the ghost and put on flesh.

What need have I for money? I am a writing machine. The last screw has been added. The thing flows. Between me and the machine there is no estrangement. I am the machine.

Paris is the cradle of artificial births. Rocking here in the cradle each one slips back into his soil: one dreams back to Berlin, New York, Chicago, Vienna, Minsk. Vienna is never more Vienna than in Paris. Everything is raised to apotheosis. The cradle gives up its babes and new ones take their places. You can read here on the walls where Zola lived and Balzac and Dante and Strindberg and everybody who ever was anything. Everyone has lived here some time or other. Nobody dies here. …

and then he will subside again into the humus of his ideology

I stand at the window with my back to her watching a sparrow pecking at a fresh turd. Amazing how easily the sparrow is provided for.

It’s hard to know, when you’re in such a jam, which is worse—not having a place to sleep or not having a place to work. One can sleep almost anywhere, but one must have a place to work. Even if it’s not a masterpiece you’re doing. Even a bad novel requires a chair to sit on and a bit of privacy. These rich cunts never think of a thing like that. Whenever they want to lower their soft behinds there’s always a chair standing ready for them. …

There was something about her eloquence at that moment and the way she thrust that rosebush under my nose which remains unforgettable; she spoke of it as if it were some extraneous object which she had acquired at great cost, an object whose value had increased with time and which now she prized above everything in the world. Her words imbued it with a peculiar fragrance; it was no longer just her private organ, but a treasure, a magic, potent treasure, a God-given thing—and none the less so because she traded it day in and day out for a few pieces of silver.

“All the men she’s been with and now you, just you, and barges going by, masts and hulls, the whole damned current of life flowing through you, through her, through all the guys behind you and after you, the flowers and the birds and the sun streaming in and the fragrance of it choking you, annihilating you.”

My God, man, you ought to get down on your knees and thank me. Don’t you see that you have a woman in your house now? Can’t you see she’s bursting? You telling me with those strangulated adenoids of yours—“well now, I’ll tell you… there’s two ways of looking at that. …” Fuck your two ways of looking at things! Fuck your pluralistic universe, and your Asiatic acoustics! Don’t hand me your red wine or your Anjou… hand her over… she belongs to me!

You think, you poor, withered bastard, that I’m no good for her, that I might pollute her, desecrate her. You don’t know how palatable is a polluted woman, how a change of semen can make a woman bloom! You think a heart full of love is enough, and perhaps it is, for the right woman, but you haven’t got a heart any more… you are nothing but a big, empty bladder.

It seems to me that Papini misses something by a hair’s breadth when he talks of the need to be alone. It is not difficult to be alone if you are poor and a failure. An artist is always alone—if he is an artist. No, what the artist needs is loneliness.

Why shouldn’t he sleep soundly? If he wants to listen he can always rustle up the price of a ticket. I notice that the better dressed they are the more soundly they sleep. They have an easy conscience, the rich. If a poor man dozes off, even for a few seconds, he feels mortified; he imagines that he has committed a crime against the composer.

one is reminded inevitably of the great spawn of temples which stretch from the Himalayas to the tip of Ceylon, a vast jumble of architecture, staggering in beauty and at the same time monstrous, hideously monstrous because the fecundity which seethes and ferments in the myriad ramifications of design seems to have exhausted the very soil of India itself. Looking at the seething hive of figures which swarm the façades of the temples one is overwhelmed by the potency of these dark, handsome peoples who mingled their mysterious streams in a sexual embrace that has lasted thirty centuries or more.

The madam is standing by the bidet, fuming and spitting. The girls are standing there too, with towels in their hands. The five of us are standing there looking at the bidet. There are two enormous turds floating in the water. The madam bends down and puts a towel over it. “Frightful! Frightful!” she wails. “Never have I seen anything like this! A pig! A dirty little pig!” The Hindu boy looks at me reproachfully. “You should have told me!” he says. “I didn’t know it wouldn’t go down. I asked you where to go and you told me to use that.” He is almost in tears.

“I have lots of English clients,” she says. “They are all gentlemen. The gentleman is a Hindu? Charming people, the Hindus. So intelligent. So handsome.”

During the next few days we see a good deal of each other; there are interviews to be arranged with the newspaper men and lectures to be given to the Hindus of Paris. It is amazing to see how these spineless devils order one another about; amazing also to see how ineffectual they are in all that concerns practical affairs. And the jealousy and the intrigues, the petty, sordid rivalries. Wherever there are ten Hindus together there is India with her sects and schisms, her racial, lingual, religious, political antagonisms. In the person of Gandhi they are experiencing for a brief moment the miracle of unity, but when he goes there will be a crash, an utter relapse into that strife and chaos so characteristic of the Indian people.

The young Hindu, of course, is optimistic. He has been to America and he has been contaminated by the cheap idealism of the Americans, contaminated by the ubiquitous bathtub, the five-and-ten-cent store bric-a-brac, the bustle, the efficiency, the machinery, the high wages, the free libraries, etc., etc. His ideal would be to Americanize India. He is not at all pleased with Gandhi’s retrogressive mania. Forward, he says, just like a YMCA man. As I listen to his tales of America I see how absurd it is to expect of Gandhi that miracle which will deroute the trend of destiny. India’s enemy is not England, but America. India’s enemy is the time spirit, the hand which cannot be turned back. Nothing will avail to offset this virus which is poisoning the whole world. America is the very incarnation of doom. She will drag the whole world down to the bottomless pit.

There is a sort of subdued pandemonium in the air, a note of repressed violence, as if the awaited explosion required the advent of some utterly minute detail, something microscopic but thoroughly unpremeditated, completely unexpected. In that sort of half-reverie which permits one to participate in an event and yet remain quite aloof, the little detail which was lacking began obscurely but insistently to coagulate, to assume a freakish, crystalline form, like the frost which gathers on the windowpane.

the monstrous thing is not that men have created roses out of this dung heap, but that, for some reason or other, they should want roses. For some reason or other man looks for the miracle, and to accomplish it he will wade through blood. He will debauch himself with ideas, he will reduce himself to a shadow if for only one second of his life he can close his eyes to the hideousness of reality.

I made up my mind that I would hold on to nothing, that I would expect nothing, that henceforth I would live as an animal, a beast of prey, a rover, a plunderer. Even if war were declared, and it were my lot to go, I would grab the bayonet and plunge it, plunge it up to the hilt. And if rape were the order of the day then rape I would, and with a vengeance. At this very moment, in the quiet dawn of a new day, was not the earth giddy with crime and distress?

My back is to the wall; I can retreat no further. As far as history goes I am dead. If there is something beyond I shall have to bounce back. I have found God, but he is insufficient. I am only spiritually dead. Physically I am alive. Morally I am free. The world which I have departed is a menagerie. The dawn is breaking on a new world, a jungle world in which the lean spirits roam with sharp claws. If I am a hyena I am a lean and hungry one: I go forth to fatten myself.

She wouldn’t let me do a thing. I had her on the bed. … I even had her drawers off… and then I got disgusted. Jesus, I can’t bother struggling that way any more. It isn’t worth it. Either they do or they don’t—it’s foolish to waste time wrestling with them. While you’re struggling with a little bitch like that there may be a dozen cunts on the terrasse just dying to be laid. It’s a fact.

You can’t forget an ass like that. It’s a fact… a solid fact. The others, they may bore you, or they may give you a moment’s illusion, but this one—with her ass!—zowie, you can’t obliterate her… it’s like going to bed with a monument on top of you.”

You can forgive a young cunt anything. A young cunt doesn’t have to have any brains. They’re better without brains. But an old cunt, even if she’s brilliant, even if she’s the most charming woman in the world, nothing makes any difference. A young cunt is an investment; an old cunt is a dead loss. All they can do for you is buy you things.

“In America,” he says, “you wouldn’t dream of living in a joint like this. Even when I was on the bum I slept in better rooms than this. But here it seems natural—it’s like the books you read. If I ever go back there I’ll forget all about this life, just like you forget a bad dream. I’ll probably take up the old life again just where I left off… if I ever get back. Sometimes I lie in bed dreaming about the past and it’s so vivid to me that I have to shake myself in order to realize where I am. Especially when I have a woman beside me; a woman can set me off better than anything.

For a few seconds afterward I have a fine spiritual glow… and maybe it would continue that way indefinitely—how can you tell?—if it weren’t for the fact that there’s a woman beside you and then the douche bag and the water running… all those little details that make you desperately self-conscious, desperately lonely. And for that one moment of freedom you have to listen to all that love crap… it drives me nuts sometimes… I want to kick them out immediately… I do now and then. But that doesn’t keep them away. They like it, in fact. The less you notice them the more they chase after you. There’s something perverse about women… they’re all masochists at heart.”

No, there’s fifteen francs somewhere, which nobody gives a damn about any more and which nobody is going to get in the end anyhow, but the fifteen francs is like the primal cause of things and rather than listen to one’s own voice, rather than walk out: on the primal cause, one surrenders to the situation, one goes on butchering and butchering and the more cowardly one feels the more heroically does he behave, until a day when the bottom drops out and suddenly all the guns are silenced and the stretcher-bearers pick up the maimed and bleeding heroes and pin medals on their chest. Then one has the rest of his life to think about the fifteen francs. One hasn’t any eyes or arms or legs, but he has the consolation of dreaming for the rest of his days about the fifteen francs which everybody has forgotten.

But you can’t put fight into a man’s guts if he hasn’t any fight in him. There are some of us so cowardly that you can’t ever make heroes of us, not even if you frighten us to death. We know too much, maybe. There are some of us who don’t live in the moment, who live a little ahead, or a little behind. My mind is on the peace treaty all the time.

and even though he has the soul of a cockroach and has admitted as much to himself, give him a gun or a knife or even just his bare nails, and he’ll go on slaughtering and slaughtering, he’d slaughter a million men rather than stop and ask himself why.

As long as that spark of passion is missing there is no human significance in the performance. The machine is better to watch. And these two are like a machine which has slipped its cogs. It needs the touch of a human hand to set it right. It needs a mechanic.

Somebody has to do this without hope of reward, without concern over the fifteen francs; somebody whose chest is so thin that a medal would make him hunchbacked. And somebody has to throw a feed into a starving cunt without fear of pushing it out again. Otherwise this show’ll go on forever. There’s no way out of the mess.