Tropic of Cancer

by Henry Miller

They live among the hard facts of life, reality, as it is called. It is the reality of a swamp and they are the frogs who have nothing better to do than to croak. The more they croak the more real life becomes. Lawyer, priest, doctor, politician, newspaperman—these are the quacks who have their fingers on the pulse of the world. A constant atmosphere of calamity.

There must be another world beside this swamp in which everything is dumped pell-mell. It’s hard to imagine what it can be like, this heaven that men dream about. A frog’s heaven, no doubt. Miasma, scum, pond lilies, stagnant water. Sit on a lily pad unmolested and croak all day. Something like that, I imagine.

A good proofreader has no ambitions, no pride, no spleen. A good proofreader is a little like God Almighty, he’s in the world but not of it. He’s for Sundays only. Sunday is his night off. On Sundays he steps down from his pedestal and shows his ass to the faithful.

The greatest calamity for a proofreader is the threat of losing his job. When we get together in the break the question that sends a shiver down our spines is: what’ll you do if you lose your job? For the man in the paddock, whose duty it is to sweep up manure, the supreme terror is the possibility of a world without horses. To tell him that it is disgusting to spend one’s life shoveling up hot turds is a piece of imbecility. A man can get to love shit if his livelihood depends on it, if his happiness is involved.

In this chthonian world the only thing of importance is orthography and punctuation. It doesn’t matter what the nature of the calamity is, only whether it is spelled right.

A famous movie actress is shown with her legs crossed: she is taking a rest in Hyde Park, and underneath a well-known painter remarks “I’ll admit that Mrs. Coolidge has such charm and personality that she would have been one of the 12 famous Americans, even had her husband not been President.”

Over there you think of nothing but becoming President of the United States some day. Potentially every man is Presidential timber. Here it’s different. Here every man is potentially a zero. If you become something or somebody it is an accident, a miracle.

It’s well to choose a hotel near a cinema, because if you have a tendency to oversleep the bells will wake you up in time for the matinee. Or if you can’t find a hotel near a cinema, choose one near a cemetery, it comes to the same thing. Above all, never despair. Il ne faut jamais désespérer.

A world without hope, but no despair. It’s as though I had been converted to a new religion, as though I were making an annual novena every night to Our Lady of Solace.

“The average cubical capacity of the American skull,” so he went on to say, “falls below that of the white, and rises above that of the black race. Taking both sexes, the Parisians of today have a cranial capacity of 1,448 cubic centimeters; the Negroes 1,344 centimeters; the American Indians 1,376.” From all of which I deduce nothing because I am an American and not an Indian. But it’s cute to explain things that way, by a bone, an os Incae, for example. It doesn’t disturb his theory at all to admit that single examples of Indian skulls have yielded the extraordinary capacity of 1,920 cubic centimeters, a cranial capacity not exceeded in any other race.

When I listen to the reproaches that are leveled against a girl like Lucienne, when I hear her being denigrated or despised because she is cold and mercenary, because she is too mechanical, or because she’s in too great a hurry, or because this or because that, I say to myself, hold on there bozo, not so fast! Remember that you’re far back in the procession; remember that a whole army corps has laid siege to her, that she’s been laid waste, plundered and pillaged. I say to myself, listen, bozo, don’t begrudge the fifty francs you hand her because you know her pimp is pissing it away in the Faubourg Montmartre. It’s her money and her pimp. It’s blood money. It’s money that’ll never be taken out of circulation because there’s nothing in the Banque de France to redeem it with.

In the blue of an electric dawn the peanut shells look wan and crumpled; along the beach at Montparnasse the water lilies bend and break. When the tide is on the ebb and only a few syphilitic mermaids are left stranded in the muck, the Dôme looks like a shooting gallery that’s been struck by a cyclone. Everything is slowly dribbling back to the sewer.

It is the first time I have ever been propositioned by a pregnant woman: I am almost tempted to try it. As soon as the baby is born and handed over to the authorities she will go back to her trade, she says. She makes hats. Observing that my interest is waning she takes my hand and puts it on her abdomen. I feel something stirring inside. It takes my appetite away.

I am speaking naturally of that world which is peculiar to the big cities, the world of men and women whose last drop of juice has been squeezed out by the machine—the martyrs of modern progress. It is this mass of bones and collar buttons which the painter finds so difficult to put flesh on.

Even as the world falls apart the Paris that belongs to Matisse shudders with bright, gasping orgasms, the air itself is steady with a stagnant sperm, the trees tangled like hair. On its wobbly axle the wheel rolls steadily downhill; there are no brakes, no ball bearings, no balloon tires. The wheel is falling apart, but the revolution is intact. …

nothing but this little message from the trenches, this whiff of poison gas to apprise all and sundry that the war was still on. I sometimes ask myself how it happens that I attract nothing but crackbrained individuals, neurasthenics, neurotics, psychopaths—and Jews especially. There must be something in a healthy Gentile that excites the Jewish mind, like when he sees sour black bread. There was Moldorf, for example, who had made himself God, according to Boris and Cronstadt. He positively hated me, the little viper—yet he couldn’t stay away from me. He came round regularly for his little dose of insults—it was like a tonic to him.

They don’t want to see sad faces in Russia; they want you to be cheerful, enthusiastic, light-hearted, optimistic. It sounded very much like America to me. I wasn’t born with this kind of enthusiasm. I didn’t let on to her, of course, but secretly I was praying to be left alone, to go back to my little niche, and to stay there until the war breaks. All this hocus-pocus about Russia disturbed me a little. She got so excited about it, Tania, that we finished almost a half dozen bottles of vin ordinaire. Carl was jumping about like a cockroach. He has just enough Jew in him to lose his head over an idea like Russia.

When I realize that she is gone, perhaps gone forever, a great void opens up and I feel that I am falling, falling, falling into deep, black space. And this is worse than tears, deeper than regret or pain or sorrow; it is the abyss into which Satan was plunged. There is no climbing back, no ray of light, no sound of human voice or human touch of hand.

One can live in Paris—I discovered that!—on just grief and anguish. A bitter nourishment—perhaps the best there is for certain people. At any rate, I had not yet come to the end of my rope. I was only flirting with disaster.

That wild carnival of maggots which he reveled in, that eternal duel of the sexes, that spiderish ferocity which had endeared him to the sodden oafs of the northland, it was that which had brought us together. We came together in a dance of death and so quickly was I sucked down into the vortex that when I came to the surface again I could not recognize the world. When I found myself loose the music had ceased; the carnival was over and I had been picked

It was no mystery to me any longer why he and others (Dante, Rabelais, Van Gogh, etc., etc.) had made their pilgrimage to Paris. I understood then why it is that Paris attracts the tortured, the hallucinated, the great maniacs of love. I understood why it is that here, at the very hub of the wheel, one can embrace the most fantastic, the most impossible theories, without finding them in the least strange; it is here that one reads again the books of his youth and the enigmas take on new meanings, one for every white hair. One walks the streets knowing that he is mad, possessed, because it is only too obvious that these cold, indifferent faces are the visages of one’s keepers.

One is ejected into the world like a dirty little mummy; the roads are slippery with blood and no one knows why it should be so. Each one is traveling his own way and, though the earth be rotting with good things, there is no time to pluck the fruits; the procession scrambles toward the exit sign, and such a panic is there, such a sweat to escape, that the weak and the helpless are trampled into the mud and their cries are unheard.

The driver brought her home that way, half-naked, and when Jimmie saw the condition she was in he was so furious with her that he took his razor strop and he belted the piss out of her, and she liked it, the bitch that she was. “Do it some more!” she begged, down on her knees as she was and clutching him around the legs with her two arms. But Jimmie had enough of it. “You’re a dirty old sow!” he said and with his foot he gave her a shove in the guts that took the wind out of her—and a bit of her sexy nonsense too.

It’s best to keep America just like that, always in the background, a sort of picture post card which you look at in a weak moment. Like that, you imagine it’s always there waiting for you, unchanged, unspoiled, a big patriotic open space with cows and sheep and tenderhearted men ready to bugger everything in sight, man, woman or beast. It doesn’t exist, America. It’s a name you give to an abstract idea. …

Oceans, yes! Let us have more oceans, new oceans that blot out the past, oceans that create new geological formations, new topographical vistas and strange, terrifying continents, oceans that destroy and preserve at the same time, oceans that we can sail on, take off to new discoveries, new horizons. Let us have more oceans, more upheavals, more wars, more holocausts.

He was fed up with the French. “I used to rave about them,” he said, “but that was all literature. I know them now. … I know what they’re really like. They’re cruel and mercenary. At first it seems wonderful, because you have a feeling of being free. After a while it palls on you. Underneath it’s all dead; there’s no feeling, no sympathy, no friendship. They’re selfish to the core. The most selfish people on earth! They think of nothing but money, money, money. And so goddamned respectable, so bourgeois!