In our society, talk is perhaps the most intricately developed expression of private individuality. Conducted at this high pitch of development, talking becomes a double-edged activity: both an aggressive act and an attempted embrace. Thus talk often testifies to the poverty or inhibition of our feelings; it flourishes as a substitute for more organic connections between people. (When people really love, or are genuinely in touch with themselves, they tend to shut up.) But Vietnam is a culture in which people have not got the final devastating point about talking, have not gauged the subtle,
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