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Satan is not the distant enemy but the intimate enemy—one’s trusted colleague, close associate, brother. He is the kind of person on whose loyalty and goodwill the well-being of family and society depend—but one who turns unexpectedly jealous and hostile. Whichever version of his origin one chooses, then, and there are many, all depict Satan as an intimate enemy—the attribute that qualifies him so well to express conflict among Jewish groups. Those who asked, “How could God’s own angel become his enemy?” were thus asking, in effect, “How could one of us become one of them?”
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The Origin of Satan: How Christians Demonized Jews, Pagans and Heretics
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