The Newark and Detroit riots in July 1967 and the assassination of Martin Luther King Jr. in April 1968 were the events that shook me out of my theological complacency, forcing me to realize the bankruptcy of any theology in America that did not engage the religious meaning of the African American struggle for justice. What I studied in graduate school ignored white supremacy and black resistance against it, as if they had nothing to do with the Christian gospel and the discipline of theology. Silence on both white supremacy and the black struggle against racial segregation made me angry with
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