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I am drawn by such creatures who are all of a piece. Anyone who has considerably meditated on man, by profession or vocation, is led to feel nostalgia for the primates. They at least don’t have any ulterior motives.
From time to time, these gentlemen indulge in a little knife- or revolver-play, but don’t get the idea that they’re keen on it. Their role calls for it, that’s all, and they are dying of fright as they shoot it out.
I am living on the site of one of the greatest crimes in history.
Even when the attraction is strongest, I am on my guard.
during the last wars of religion in Europe he had retired to the country. He had written on his threshold: “Wherever you come from, come in and be welcome.” Who do you think answered that noble invitation? The militia, who made themselves at home and disemboweled him.
I like these people swarming on the sidewalks, wedged into a little space of houses and canals, hemmed in by fogs, cold lands, and the sea steaming like a wet wash. I like them, for they are double. They are here and elsewhere.
I earned my living by carrying on a dialogue with people I scorned. But, after all, I was on the right side; that was enough to satisfy my conscience. The feeling of the law, the satisfaction of being right, the joy of self-esteem, cher monsieur, are powerful incentives for keeping us upright or keeping us moving forward. On the other hand, if you deprive men of them, you transform them into dogs frothing with rage.
I enjoyed my own nature to the fullest, and we all know that there lies happiness, although, to soothe one another mutually, we occasionally pretend to condemn such joys as selfishness.
good manners provided me with great delights.
I even took such pleasure in giving that I hated to be obliged to do so.
Yes, I have never felt comfortable except in lofty places.
Even in the details of daily life, I needed to feel above.
In my opinion no one meditated in cellars or prison cells (unless they were situated in a tower with a broad view); one just became moldy.
living aloft is still the only way of being seen and hailed by the largest number.
the flesh, matter, the physical in short, which disconcerts or discourages so many men in love or in solitude,
and yet, certain mornings, let me confess it humbly, I felt like a king’s son, or a burning bush. It was not a matter, mind you, of the certainty I had of being more intelligent than everyone else. Besides, such certainty is of no consequence because so many imbeciles share it. No, as a result of being showered with blessings, I felt, I hesitate to admit, marked out. Personally marked out, among all, for that long and uninterrupted success. This, after all, was a result of my modesty.
I am perhaps exaggerating. I was at ease in everything, to be sure, but at the same time satisfied with nothing.
Friendship is less simple. It is long and hard to obtain, but when one has it there’s no getting rid of it; one simply has to cope with it.
for friendship is absent-minded or at least unavailing.
It is incapable of achieving what it wants.
Have you noticed that death alone awakens our feelings? How we love the friend...
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But do you know why we are always more just and more generous toward the dead? The reason is simple. With them there is no obligation.
No, it is the recently dead we love among our friends, the painful dead, our emotion, ourselves after all!
That’s the way man is, cher monsieur. He has two faces: he can’t love without self-love.
I knew a man who gave twenty years of his life to a scatterbrained woman, sacrificing everything to her, his friendships, his work, the very respectability of his life, and who one evening recognized that he had never loved her. He had been bored, that’s all, bored like most people. Hence he had made himself out of whole cloth a life full of complications and drama.
My reflection was smiling in the mirror, but it seemed to me that my smile was double …
Commanding is breathing—you agree with me? And even the most destitute manage to breathe. The lowest man in the social scale still has his wife or his child. If he’s unmarried, a dog. The essential thing, after all, is being able to get angry with someone who has no right to talk back.
Otherwise, we’d be obliged to reconsider our opinion of ourselves; we’d go mad with suffering, or even become modest—for everything would be possible. Consequently, no shop signs, and this one is shocking. Besides, if everyone told all, displayed his true profession and identity, we shouldn’t know which way to turn! Imagine the visiting cards: Dupont, jittery philosopher, or Christian landowner, or adulterous humanist—indeed, there’s a wide choice. But it would be hell!
I was concerned with others, I was so out of pure condescension, in utter freedom, and all the credit went to me: my self-esteem would go up a degree.
infirmity
I went through the gestures out of boredom or absent-mindedness. Then came human beings; they wanted to cling, but there was nothing to cling to, and that was unfortunate—for them. As for me, I forgot. I never remembered anything but myself.
that’s what counts. Yet I had excuses. I had let myself be beaten without replying, but I could not be accused of cowardice.
it was too late, and for several days I chewed a bitter resentment.
I wanted to dominate in all things. This is why I assumed the manner, made a particular point of displaying my physical skill rather than my intellectual gifts.
The truth is that every intelligent man, as you know, dreams of being a gangster and of ruling over society by force alone. As it is not so easy as the detective novels might lead one to believe, one generally relies on politics and joins the cruelest party. What does it matter, after all, if by humiliating one’s mind one succeeds in dominating everyone?
I discovered in myself sweet dreams of oppression.
Some cry: “Love me!” Others: “Don’t love me!” But a certain genus, the worst and most unhappy, cries: “Don’t love me and be faithful to me!”
one day you find yourself taking without really desiring.
The act of love, for instance, is a confession. Selfishness screams aloud, vanity shows off, or else true generosity reveals itself.
man is a hypocrite in his pleasures—have
it was not love or generosity that awakened me when I was in danger of being forsaken, but merely the desire to be loved and to receive what in my opinion was due me.
as soon as I had re-won that affection I became aware of its weight. In my moments of irritation I told myself that the ideal solution would have been the death of the person I was interested
I kept all my affections within reach to make use of them when I wanted.
I heard the sound—which, despite the distance, seemed dreadfully loud in the midnight silence—of a body striking the water.
I’ve lost that lucidity to which my friends used to enjoy paying respects. I say “my friends,” moreover, as a convention. I have no more friends; I have nothing but accomplices. To make up for this, their number has increased; they are the whole human race.
I discovered it the day I thought of killing myself to play a trick on them, to punish them, in a way. But punish whom? Some would be surprised, and no one would feel punished. I realized I had no friends.
But the earth is dark, cher ami, the coffin thick, and the shroud opaque.
Men are never convinced of your reasons, of your sincerity, of the seriousness of your sufferings, except by your death.