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hundred and fifty years ago, people became sentimental about lakes and forests. Today we have the lyricism of the prison cell.
Don’t get the idea that I have talked to you at such length for five days just for the fun of it.
Now my words have a purpose. They have the purpose, obviously, of silencing the laughter, of avoiding judgment personally, though there is apparently no escape.
I didn’t know that freedom is not a reward or a decoration that is celebrated with champagne.
It’s a chore, on the contrary, and a long-distance race, quite solitary and very exhausting. No champagne, no friends raising their glasses as they look at you affectionately.
for anyone who is alone, without God and without a master, the weight of days is dreadful.
According to him, eighty per cent of our writers, if only they could avoid signing, would write and hail the name of God. But they sign, according to him, because they love themselves, and they hail nothing at all because they loathe themselves.
churches. Savonarolas, I tell you. But they believe solely in sin, never in grace. They think of it, to be sure. Grace is what they want—acceptance, surrender, happiness, and maybe, for they are sentimental too,
One day, or one night, laughter bursts out without a warning. The judgment you are passing on others eventually snaps back in your face, causing some damage.
I choose the features we have in common, the experiences we have endured together, the failings we share—good form, in other words, the man of the hour as he is rife in me and in others.
With all that I construct a portrait which is the image of all and of no one. A mask, in short, rather like those carnival masks which are both lifelike and stylized, so that they make people say: “Why, surely I’ve met him!”
The more I accuse myself, the more I have a right to judge you. Even better, I provoke you into judging yourself, and this relieves me of that much of the burden.
Now I shall wait for you to write me or come back. For you will come back, I am sure! You’ll find me unchanged. And why should I change, since I have found the happiness that suits me?
I was wrong, after all, to tell you that the essential was to avoid judgment. The essential is being able to permit oneself everything, even if, from time to time, one has to profess vociferously one’s own infamy.
times one wanders, doubting the facts, even when one has discovered the secrets of the good life.
But when you don’t like your own life, when you know that you must change lives, you don’t have any choice, do you? What can one do to become another? Impossible. One would have to cease being anyone, forget oneself for someone else, at least once. But how?