The Return of the Prodigal Son: A Story of Homecoming
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Read between January 16 - January 24, 2019
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the splendid drawings and paintings he created in the midst of all his setbacks, disillusionment, and grief,
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“You have been looking for friends all your life; you have been craving for affection as long as I’ve known you; you have been interested in thousands of things; you have been begging for attention, appreciation, and affirmation left and right.
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But there are many other voices, voices that are loud,
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These voices say, “Go out and prove that you are worth something.”
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They suggest that I am not going to be loved without my having earned it through determined efforts and hard work. They want me to prove to myself and others that I am worth being loved, and they keep pushing me to do everything possible to gain acceptance.
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They have come to me through my parents, my friends, my teachers,
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Constantly falling back into an old trap, before I am even fully aware of it, I find myself wondering why someone hurt me, rejected me, or didn’t pay attention to me.
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At issue here is the question: “To whom do I belong? To God or to the world?”
Janice Weaver
To God!
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There are endless “ifs” hidden in the world’s love.
Janice Weaver
Absolutely.
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The world’s love is and always will be conditional.
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I am the prodigal son every time I search for unconditional love where it cannot be found.
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And then I wonder whether anyone ever really loved me.
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Janice Weaver
So true.
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The less we have in common, the harder it is to be together and the more estranged we feel.
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In retrospect, it seems that the prodigal had to lose everything to come into touch with the ground of his being.
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A voice, weak as it seemed, whispered that no human being would ever be able to give me the love I craved, that no friendship, no intimate relationship, no community would ever be able to satisfy the deepest needs of my wayward heart.
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Constantly I am tempted to wallow in my own lostness and lose touch with my original goodness, my God-given humanity, my basic blessedness, and thus allow the powers of death to take charge. This happens over and over again whenever I say to myself: “I am no good. I am useless. I am worthless. I am unlovable. I am a nobody.”
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There are always countless events and situations that I can single out to convince myself and others that my life is just not worth living, that I am only a burden, a problem, a source of conflict, or an exploiter of other people’s time and energy.
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The dark voices of my surrounding world try to persuade me that I am no good and that I can only become good by earning my goodness through “making it” up the ladder of success.
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But they often also experience, quite early in life, a certain envy toward their younger brothers and sisters,
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I had stayed home and didn’t wander off, but I had not yet lived a free life in my father’s house. My anger and envy showed me my own bondage.
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Indeed, something has to happen that I myself cannot cause to happen.
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I can only be healed from above, from where God reaches down. What is impossible for me is possible for God. “With God, everything is possible.”
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Jesus shows a distinct preference for those who are marginal in society—the poor, the sick, and the sinners—but
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I have to let go of all comparison, all rivalry and competition, and surrender to the Father’s love.
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because I have little experience of non-comparing love
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“this son of yours” he distances himself from his brother as well as from his father.
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The elder son no longer has a brother. Nor, any longer, a father. Both have become strangers to him.
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I know the pain of this predicament. In it, everything loses its spontaneity. Everything becomes suspect, self-conscious, calculated, and full of second-guessing.
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I cannot make myself feel loved.
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He begs me to stop clinging to the powers of death and to let myself be embraced by arms that will carry me to the place where I will find the life I most desire.
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As I look back on this spiritual event, I see it as a true return, the return from a false dependence on a human father who cannot give me all I need to a true dependence on the divine Father who says: “You are with me always, and all I have is yours”; the return also from my complaining, comparing, resentful self to my true self that is free to give and receive love.
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Although we are incapable of liberating ourselves from our frozen anger, we can allow ourselves to be found by God and healed
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There is a very strong, dark voice in me that says the opposite: “God isn’t really interested in me,
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He doesn’t pay attention to me who has never left the house. He takes me for granted. I am not his favorite son. I don’t expect him to give me what I really want.”
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By telling myself that I am not important enough to be found, I amplify my self-complaint until I have become totally deaf to the voice calling for me.
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because God has appeared in my darkness, urged me to come home, and declared in a voice filled with affection: “You are with me always, and all I have is yours.”
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I can choose to dwell in the darkness in which I stand, point to those who are seemingly better off than I, lament about the many misfortunes that have plagued me in the past, and thereby wrap myself up in my resentment.