The Return of the Prodigal Son: A Story of Homecoming
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It is the place of light, the place of truth, the place of love. It is the place where I so much want to be, but am so fearful of being. It is the place where I will receive all I desire, all that I ever hoped for, all that I will ever need, but it is also the place where I have to let go of all I most want to hold on to. It is the place that confronts me with the fact that truly accepting love, forgiveness, and healing is often much harder than giving it. It is the place beyond earning, deserving, and rewarding. It is the place of surrender and complete trust.
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However, the move from Harvard to L’Arche proved to be but one little step from bystander to participant, from judge to repentant sinner, from teacher about love to being loved as the beloved.
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More than any other story in the Gospel, the parable of the prodigal son expresses the boundlessness of God’s compassionate love.
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Faith is the radical trust that home has always been there and always will be there.
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Anger, resentment, jealousy, desire for revenge, lust, greed, antagonisms, and rivalries are the obvious signs that I have left home.
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I am so afraid of being disliked, blamed, put aside, passed over, ignored, persecuted, and killed, that I am constantly developing strategies to defend myself and thereby assure myself of the love I think I need and deserve. And in so doing I move far away from my father’s home and choose to dwell in a “distant country.”
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am constantly surprised at how I keep taking the gifts God has given me—my health, my intellectual and emotional gifts—and keep using them to impress people, receive affirmation and praise, and compete for rewards, instead of developing them for the glory of God.
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The farther I run away from the place where God dwells, the less I am able to hear the voice that calls me the Beloved, and the less I hear that voice, the more entangled I become in the manipulations and power games of the world.