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Of course no childhood is without its terrors, yet I wonder if I would have been a less frightened boy if Lindbergh hadn’t been president or if I hadn’t been the offspring of Jews.
We were a happy family in 1940.
It was work that identified and distinguished our neighbors for me far more than religion. Nobody in the neighborhood had a beard or dressed in the antiquated Old World style or wore a skullcap either outdoors or in the houses I routinely floated through with my boyhood friends.
The adults were no longer observant in the outward, recognizable ways, if they were seriously observant at all, and aside from older shopkeepers like the tailor and the kosher butcher—and the ailing or decrepit grandparents living of necessity with their adult offspring—hardly anyone in the vicinity spoke with an accent. By 1940 Jewish parents and their children at the southwestern corner of New Jersey’s largest city talked to one another in an American English that sounded more like the language spoken in Altoona or Binghamton than like the dialects famously spoken across the Hudson by our
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Our homeland was America. Then the Republicans nominated Lindbergh and everything changed. For nearly a decade Lindbergh was as great a hero in our neighborhood as he was everywhere else.
Following the trial, the Lindberghs left America, hoping through a temporary expatriation to protect a new Lindbergh infant from harm and to recover some measure of the privacy they coveted. The family moved to a small village in England, and from there, as a private citizen, Lindbergh began taking the trips to Nazi Germany that would transform him into a villain for most American Jews.
he expressed quite openly his high regard for Hitler, calling Germany the world’s “most interesting nation” and its leader “a great man.” And all this interest and admiration after Hitler’s 1935 racial laws had denied Germany’s Jews their civil, social, and property rights, nullified their citizenship, and forbidden intermarriage with Aryans.
By the time I began school in 1938, Lindbergh’s was a name that provoked the same sort of indignation in our house as did the weekly Sunday radio broadcasts of Father Coughlin, the Detroit-area priest who edited a right-wing weekly called Social Justice and whose anti-Semitic virulence aroused the passions of a sizable audience during the country’s hard times.
It was in November 1938—the darkest, most ominous year for the Jews of Europe in eighteen centuries—that the worst pogrom in modern history, Kristallnacht, was instigated by the Nazis all across Germany: synagogues incinerated, the residences and businesses of Jews destroyed, and, throughout a night presaging the monstrous future, Jews by the thousands forcibly taken from their homes and transported to concentration camps. When it was suggested to Lindbergh that in response to this unprecedented savagery, perpetrated by a state on its own native-born, he might consider returning the gold cross
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that huge endowment of personal security that I had taken for granted as an American child of American parents in an American school in an American c...
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was my brother who, when we went to bed that night, explained why my father had lost control and cursed aloud in front of his children: the homey acre of open-air merriment smack in the middle of town was called a beer garden, the beer garden had something to do with the German-American Bund, the German-American Bund had something to do with Hitler, and Hitler, as I hadn’t to be told, had everything to do with persecuting Jews. The intoxicant of anti-Semitism. That’s what I came to imagine them all so cheerfully drinking in their beer garden that day—like all the Nazis everywhere, downing pint
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There was already strong animosity between him and Roosevelt, but now that he was declaring openly at large public meetings and on network radio and in popular magazines that the president was misleading the country with promises of peace while secretly agitating and planning for our entry into the armed struggle, some in the Republican Party began to talk up Lindbergh as the man with the magic to beat “the warmonger in the White House” out of a third term.
For many America Firsters there was no debating (even with the facts) Lindbergh’s contention that the Jews’ “greatest danger to this country lies in their large ownership and influence in our motion pictures, our press, our radio, and our government.” When Lindbergh wrote proudly of “our inheritance of European blood,” when he warned against “dilution by foreign races” and “the infiltration of inferior blood” (all phrases that turn up
in diary entries from those years), he was recording personal convictions shared by a sizable portion of America First’s rank-and-file membership as well as by a rabid constituency even more extensive than a Jew like my father, with his bitter hatred of anti-Semitism—or like my mother, with her deeply ingrained mistrust of Christians—could ever imagine to be flourishing all across America.
spontaneous pseudo-religious drama
precisely four A.M. on Friday, June 28, the Republican Party, by acclamation, chose as its candidate the bigot who had denounced Jews over the airwaves to a national audience as “other peoples” employing their enormous “influence . . . to lead our country to destruction,” rather than truthfully acknowledging us to be a small minority of citizens vastly outnumbered by our Christian countrymen, by and large obstructed by religious prejudice from attaining public power, and surely no less loyal to the principles of American democracy than an admirer of Adolf Hitler.
The anger that night was the real roaring forge, the furnace that takes you and twists you like steel.
vilification of the Jews, but that he didn’t made no difference to the mood that carried every last family on the
block out into the street at nearly five in the morning.
But what shocked a child most was the anger, the anger of men whom I knew as lighthearted kibbitzers or silent, dutiful breadwinners who all day long unclogged drainpipes or serviced furnaces or sold apples by the pound and then in the evening looked at the paper and listened to the radio and fell asleep in the living room chair, plain people who happened to be Jews now storming about the street and cursing with no concern for propriety, abruptly thrust back into the miserable struggle from which they had believed their families extricated by the providential migration of the generation
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men out on the street thought differently. Lindbergh’s not mentioning the Jews was to them a trick and no more, the initiation of a campaign of deceit intended both to shut us up and to catch us off guard.
Roosevelt raised everyone’s spirits by his robust response on learning that his opponent was to be Lindbergh rather than a senator of the stature of Taft or a prosecutor as aggressive as Dewey or a bigtime lawyer as smooth and handsome as Willkie. When awakened at four A.M. to be told the news, he was said to have predicted from his White House bed, “By the time this is over, the young man will be sorry not only that he entered politics but that he ever learned to fly.”
Winchell’s fearless bellicosity had propelled all of our neighbors outdoors as well, what had begun for us as a cheerful little evening stroll ended as an impromptu block party for everyone.
Manhattan-born Walter Winschel (a.k.a. Weinschel) had transformed himself from a New York vaudeville dancer into a callow Broadway columnist earning big money by embodying the passions of the cheesiest of the new subliterate dailies, though ever since the rise of Hitler, and long before anyone else in the press had the foresight or the wrath to take them on, fascists and anti-Semites had become his number one enemy.
now—after FDR’s joke, the Newark News editorial, and the thoroughgoing denunciation by PM—Walter Winchell had only to disclose Lindbergh’s “pro-Nazi philosophy” to his thirty million Sunday-evening listeners and to call Lindbergh’s presidential candidacy the greatest threat ever to American democracy for all the Jewish families on block-long little Summit Avenue to resemble once again Americans enjoying the vitality and high spirits of a secure, free, protected citizenry instead of casting
was then the good child, obedient both at home and at school—the willfulness largely inactive and the attack set to go off at a later date—as yet altogether too young to know the potential of a rage of one’s own.
nobody can beat Roosevelt,” I said. “Lindbergh’s going to. America’s going to go fascist.”
On the sidewalk during the long vacation months we played a new game called “I Declare War,” using a cheap rubber ball and a piece of chalk.
“My intention in running for the presidency,” he told the raucous crowd, once they had stopped chanting his name, “is to preserve American democracy by preventing America from taking part in another world war. Your choice is simple. It’s not between Charles A. Lindbergh and Franklin Delano Roosevelt. It’s between Lindbergh and war.”
he broadcast a message to the nation. It was always succinct and went like this: To prevent a war in Europe is now too late. But it is not too late to prevent America from taking part in that war. FDR is misleading the nation. America will be carried to war by a president who falsely promises peace. The choice is simple. Vote for Lindbergh or vote for war.
On the October morning that Lindbergh landed at Newark Airport, among the entourage waiting to welcome him to New Jersey was Rabbi Lionel Bengelsdorf of B’nai Moshe, the first of the city’s Conservative temples, organized by Polish Jews.
Early each morning, he exercised by riding out along the bridle paths of Weequahic Park, accompanied—until her death from cancer in 1936—by his wife, the heiress to Newark’s wealthiest jewelry manufacturer. Her family mansion on Elizabeth Avenue, where the couple had been living just across from the park since their marriage in 1907, housed a treasury of Judaica said to be among the most valuable private collections in the world.
My uncle Monty, who hated all rabbis but had an especially venomous loathing of Bengelsdorf dating back to his childhood as a charity student in the B’nai Moshe religious school, liked to say of him, “The pompous son of a bitch knows everything—it’s too bad he doesn’t know anything else.”
Rabbi Bengelsdorf’s appearance at the airport—where, according to the caption beneath the photograph on the front page of the Newark News, he stood first in line to shake Lindbergh’s hand when he emerged from the cockpit of the Spirit of St. Louis—was a source of consternation to great numbers of the
city’s Jews, my parents among them, as was the quotation attributed to him in the paper’s account of Lindbergh’s brief visit. “I am here,” Rabbi Bengelsdorf told the News, “to crush all doubt of the unadulterated loyalty of the American Jews to the United States of America. I offer my support to the candidacy of Colonel Lindbergh because the political objectives of my people are identical with his. America is our beloved homeland. America is our only homeland. Our religion is independent of any piece of land other than this great country, to which, now as always, we commit our total devotion
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Lastly there was a rabbi, New Jersey’s Lionel Bengelsdorf, who received an especially hearty welcome
from the full house of Lindbergh supporters when his turn came to take the lectern and who was there to expatiate on how Lindbergh’s association with the Nazis was anything but complicitious. “Yep,” Alvin said, “they bought him. The fix is in. They slipped a gold ring through his big Jew nose, and now they can lead him anywhere.”
Lindbergh rally were tuned in because of the scheduled appearance there of Rabbi Bengelsdorf. Among his own congregants, a few important people had already begun to call for his resignation, if not for his immediate removal by the temple’s board of trustees, while the majority continuing to support him tried to believe that their rabbi was merely exercising his democratic right of free speech and that, horrified though they were by his public endorsement of Lindbergh, to attempt to silence a conscience as renowned as his did not fall within their rights. That night Rabbi
Bengelsdorf disclosed to America what he claimed to be the true motive behind Lindbergh’s
personal flying missions to Germany in the 1930s. “Contrary to the propaganda disseminated by his critics,” the rabbi informed us, “he did not once visit Germany as a sympathizer or a supporter of Hitler’s but rather he traveled each and every time as a secret adviser to the U.S. government. Far from his betraying America, as the misguided and the ill-intentioned continue to charge, Colonel Lindbergh has almost single-handedly served to strengthen America’s military preparedness by imparting his knowledge to our own military and by doing everything...
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Of course, the Nazi harassment and persecution of its German Jewish population is a cause of enormous anguish to me as it is to every Jew. During the years I was studying theology with the faculties of the great German universities in Heidelberg and in Bonn, I made many distinguished friends there, great men of learning who, today, simply because they are Germans of Jewish extraction, have been dismissed from long-held scholarly positions and are being ruthlessly persecuted by the Nazi hoodlums who have taken command of their homeland. I oppose their treatment with every ounce of my strength,
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was my mother, usually the least ardent member of our family, the one ordinarily quieting the rest of us when we turned demonstrative, who all at once found the sound of Bengelsdorf’s southern accent so intolerable that she had to leave the room.
But until he finished his speech and was loudly cheered off the stage by the Garden audience, no one else moved or said another word. I wouldn’t dare to, and my brother was preoccupied—as he often was in such a setting—with sketching what we all looked like, now while listening to the radio. Alvin’s was the silence of murderous loathing, and my father—divested for perhaps the first time in his life of that re...
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my mother came back into the living room and asked, “Who would like something? Alvin,” she said, with tears in her eyes, “a cup of tea?” Her job was to hold our world together as calmly and as sensibly as she could; that was what gave her life fullness and that was all she was trying to do, and yet never had any of us seen her rendered so ridiculous by this commonplace maternal ambition.
Has he completely lost his mind? What does this man think he is doing?” “Koshering Lindbergh,” Alvin said. “Koshering Lindbergh for the goyim.” “Koshering what?” my father said, exasperated with Alvin’s seemingly speaking sarcastic nonsense at a moment of so much confusion. “Doing what?”
Earl owned the best stamp collection around. He taught me everything practical and everything esoteric that I learned as a small kid about stamps—about
Back in February, my cousin Alvin had already left for Canada to join the Canadian armed forces, just as he said he would, and fight on the British side against Hitler. Till his departure Alvin had been my family’s ward for close to seven years. His late father was my father’s oldest brother; he died when Alvin was six, and Alvin’s mother—a second cousin of my mother’s and the one who’d introduced my parents to each other—died when Alvin was thirteen, and so he’d come to live with us during the four years he attended Weequahic High, a quick-witted boy who gambled and stole and whom my father
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Like the Iceland Understanding, the Hawaii Understanding made the United States a party in all but name to the Axis triple alliance by extending American recognition to Japan’s sovereignty in East Asia and guaranteeing that the United States would not oppose Japanese expansion on the Asian continent, including annexation of the Netherlands Indies and French Indochina. Japan pledged to recognize U.S. sovereignty on its own continent, to respect the political independence of the American commonwealth of the Philippines—scheduled to be enacted in 1946—and to accept the American territories of
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Lindbergh can deal with Hitler, they said, Hitler respects him because he’s Lindbergh. Mussolini and Hirohito respect him because he’s Lindbergh. The only ones against him, the people said, are the Jews. And certainly that was true in America. All the Jews could do was worry.