The Way to Love: Meditations for Life

by Anthony de Mello

What are these false beliefs that block you from happiness? Here are some examples. First: You cannot be happy without the things that you are attached to and that you consider so precious. False. There is not a single moment in your life when you do not have everything that you need to be happy. Think of that for a minute. The reason why you are unhappy is because you are focusing on what you do not have rather than on what you have right now. Another belief: Happiness is in the future. Not true. Right here and now you are happy and you do not know it because your false beliefs and your distorted perceptions have got you caught up in fears, anxieties, attachments, conflicts, guilt and a host of games that you are programmed to play. If you would see through this you would realize that you are happy and do not know it. Yet another belief: Happiness will come if you manage to change the situation you are in and the people around you. Not true. You stupidly squander so much energy trying to rearrange the world. If changing the world is your vocation in life, go right ahead and change it, but do not harbor the illusion that this is going to make you happy. What makes you happy or unhappy is not the world and the people around you, but the thinking in your head. As well search for an eagle’s nest on the bed of an ocean, as search for happiness in the world outside of you. So if it is happiness that you seek you can stop wasting your energy trying to cure your baldness or build...

AND IF ANYONE WOULD SUE YOU AND TAKE YOUR COAT, LET HIM HAVE YOUR CLOAK AS WELL; AND IF ANYONE FORCES YOU TO GO ONE MILE, GO WITH HIM TWO MILES. —MATTHEW 5:40–41

Is there a way out? Yes. You are not going to be able to change your programming all that quickly, or perhaps ever. And you don’t even need to. Try this: Imagine you are in a situation or with a person that you find unpleasant and that you would ordinarily avoid. Now observe how your computer instinctively becomes active, insisting that you avoid this situation or try to change it. And if you stay on there and refuse to change the situation, observe how the computer insists that you experience irritation or anxiety or guilt or some other negative emotion. Now keep looking at this unpleasant situation or person until you realize that it isn’t they that are causing the negative emotions. They are just going their way, being themselves, doing their thing whether right or wrong, good or bad. It is your computer that, thanks to your programming, insists on your reacting with negative emotions. You will see this better if you realize that someone with a different programming when faced with this same situation or person or event would react quite calmly, even happily. Don’t stop till you have grasped this truth: The only reason why you too are not reacting calmly and happily is your computer that is stubbornly insisting that reality be reshaped to conform to its programming. Observe all of this from the outside so to speak and see the marvelous change that comes about in you. Once you have understood this truth and thereby stopped your computer from generating negative emotions ...

Has it ever struck you that you have been programmed to be unhappy and so no matter what you do to become happy, you are bound to fail?

First your society and your culture taught you to believe that you would not be happy without certain persons and certain things. Just take a look around you: Everywhere people have actually built their lives on the unquestioned belief that without certain things—money, power, success, approval, a good reputation, love, friendship, spirituality, God—they cannot be happy. What is your particular combination?

Once you swallowed your belief you naturally developed an attachment to this person or thing you were convinced you could not be happy without. Then came the efforts to acquire your precious thing or person, to cling to it once it was acquired, and to fight off every possibility of losing it. This finally led you to abject emotional dependence so that the object of your attachment had the power to thrill you when you attained it, to make you anxious lest you be deprived of it and miserable when you lost it. Stop for a moment now and contemplate in horror the endless list of attachments that you have become a prisoner to. Think of concrete things and persons, not abstractions … Once your attachment had you in its grip you began to strive might and main, every waking minute of your life, to rearrange the world around you so that you could attain and maintain the objects of your attachment.

And here is something else to ponder on: Each time you are anxious and afraid, it is because you may lose or fail to get the object of your attachment, isn’t it? And each time you feel jealous, isn’t it because someone may make off with what you are attached to? And almost all your anger comes from someone standing in the way of your attachment, doesn’t it? And see how paranoid you become when your attachment is threatened—you cannot think objectively; your whole vision becomes distorted, doesn’t it? And every time you feel bored, isn’t it because you are not getting a sufficient supply of what you believe will make you happy, of what you are attached to? And when you are depressed and miserable, the cause is there for all to see: Life is not giving you what you have convinced yourself you cannot be happy without. Almost every negative emotion you experience is the direct outcome of an attachment. So there you are loaded down by your attachments—and striving desperately to attain happiness precisely by holding on to the load. The very notion is absurd. The tragedy is that this is the only method that everyone has been taught for attaining happiness—a method guaranteed to produce anxiety, disappointment and sorrow. Hardly anyone has been told the following truth: In order to be genuinely happy there is one and only one thing you need to do: get deprogrammed, get rid of those attachments.

On the contrary, getting rid of attachments is a perfectly delightful task if the instrument you use to rid yourself of them is not willpower or renunciation but sight.

“I am not really attached to you at all. I have merely cheated myself into the belief that without you I will not be happy.”

IT IS EASIER FOR A CAMEL TO GO THROUGH THE EYE OF A NEEDLE THAN FOR A RICH MAN TO ENTER THE KINGDOM OF GOD. —MARK 10:25

This emotional state of clinging is composed of two elements, one positive and the other negative. The positive element is the flash of pleasure and excitement, the thrill that you experience when you get what you are attached to. The negative element is the sense of threat and tension that always accompanies the attachment.

First truth: You are holding on to a false belief, namely, the belief that without this particular person or thing you will not be happy. Take your attachments one at a time and see the falseness of this belief. You may encounter resistance from your heart, but the moment you do see, there will be an immediate emotional result. At that very instant the attachment loses its force.

Second truth: If you just enjoy things, refusing to let yourself be attached to them, that is, refusing to hold the false belief that you will not be happy without them, you are spared all the struggle and emotional strain of protecting them and guarding them for yourself. Has it occurred to you that you can keep all the objects of your attachments without giving them up, without renouncing a single one of them and you can enjoy them even more on a nonattachment, a nonclinging basis, because you are peaceful now and relaxed and unthreatened in your enjoyment of them?

third and final truth: If you learn to enjoy the scent of a thousand flowers you will not cling to one or suffer when you cannot get it. If you have a thousand favorite dishes, the loss of one will go unnoticed and leave your happiness unimpaired. But it is precisely your attachments that pre...

They try to build a steady nesting place in the ever-moving stream of life.

You must dance to the other person’s tune just as you demand that other persons dance to yours if they want to be especial to you. Pause now to ask yourself if it is worth paying so much for so little. Imagine you say to this person whose special love you want, “Leave me free to be myself, to think my thoughts, to indulge my taste, to follow my inclination, to behave in ways that I decide are to my liking.” The moment you say those words you will understand that you are asking for the impossible.

leave you free to be yourself: to think your thoughts, indulge your tastes, follow your inclinations, behave in ways that you decide are to your liking.” And you will notice something else: The person automatically ceases to be especial and important to you. And he/she becomes important the way a sunset or a symphony is lovely in itself, the way a tree is especial in itself and not for the fruit or the shade that it can offer you.

“I leave you free to be yourself …” In saying those words you have set yourself free. You are now ready to love. For when you cling, what you offer the other is not love but a chain by which both you and your beloved are bound. Love can only exist in freedom. The true lover seeks the good of his beloved which requires especially the liberation of the beloved from the lover.

He or she is going to reveal yourself to you and reveal human nature to you—a revelation as precious as any found in Scripture, for what will it profit you to know all the Scriptures if you do not know yourself and so live the life of a robot? The revelation that this beggar is going to bring will widen your heart till there is room in it for every living creature.

Who decides what will finally make its way to your conscious mind from all the material that is pouring in from the world? Three decisive filters: first your attachments, second your beliefs and third your fears.

Your attachments: You will inevitably look for what fosters or threatens them and turn a blind eye to the rest.

And then your fears: If you knew you were to be executed in a week’s time it would wonderfully concentrate your mind to the exclusion of everything else.

fixed, unchanging ways of looking at a reality which is not fixed and unchanging at all but in movement and change. So it is no longer the real world that you interact with and love but a world created by your head.

Rather you will say, “When you and I met, happiness arose.” That leaves the happiness uncontaminated by his ego and yours. Neither of you can take the credit for it. And that makes it possible for the two of you to part with no attachment to each other, or to the experience which your meeting generated, for you have enjoyed, not each other, but the symphony that arose in your meeting.

You will be attached to no person or thing, for you will have developed a taste for the symphony of life. And you will love life alone with the passionate attachment of your whole heart and your whole soul and your whole mind and all your strength. You will find yourself traveling unencumbered and free as a bird in the sky, always living in the Eternal Now.

First your beliefs. If you experience life as a communist or a capitalist, as a Moslem or a Jew, you are experiencing life in a prejudiced, slanted way; there is a barrier, a layer of fat between Reality and you because you no longer see and touch it directly.

Second layer: your ideas. If you hold on to an idea about someone, then you no longer love that person but your idea of that person. You see him/her do or say something or behave in a certain kind of way and you slap a label on: She is silly or he is dull or he is cruel or she is very sweet, etc.

Third layer: habits. A habit is essential to human living. How would we ever walk or speak or drive a car unless we relied on habit? But habits must be limited to things mechanical—not to love or to sight. Who wants to be loved from habit? Have you ever sat on a seashore spellbound by the majesty and the mystery of the ocean? A fisherman looks at the ocean daily and does not notice its grandeur. Why? The dulling effect of a layer of fat called habit.

Fourth layer: your attachments and your fears. This layer is the easiest to see. Put a thick coating of attachment, of fear (and therefore dislike) on to anything or anyone—in that very instant you cease to see that person or thing as it really is.

Do you see now how you are in a prison created by the beliefs and traditions of your society and culture and by the ideas, prejudices, attachments and fears of your past experiences? Wall upon wall surrounds your prison cell so that it seems almost impossible that you will ever break out and make contact with the richness of life and love and freedom that lies beyond your prison fortress. And yet the task, far from being impossible, is actually easy and delightful. What can you do to break out? Four things: First, realize that you are surrounded by prison walls, that your mind has gone to sleep. It does not even occur to most people to see this, so they live and die as prison inmates. Most people end up being conformists; they adapt to prison life. A few become reformers; they fight for better living conditions in the prison, better lighting, better ventilation. Hardly anyone becomes a rebel, a revolutionary who breaks down the prison walls. You can only be a revolutionary when you see the prison walls in the first place.

Second, contemplate the walls, spend hours just observing your ideas, your habits, your attachments and your fears without any judgment and condemnation. Look at them and they will crumble. Third, spend some time observing the things and people around you. Look, but really look, as if for the very first time, at the face of a friend, a leaf, a tree, a bird in flight, the behavior and mannerisms of the people around you. Really see them and hopefully you will see them afresh as they are in themselves without the dulling, stupefying effect of your ideas and habits. The fourth and most important step: Sit down quietly and observe how your mind functions. There is a steady flow of thoughts and feelings and reactions there. Watch the whole of it for long stretches of time the way you watch a river or a movie. You will soon find it so much more absorbing than any river or movie. And so much more life-giving and liberating. After all can you even be said to be alive if you are not even conscious of your own thoughts and reactions? The unaware life, it is said, is not worth living. It cannot even be called life; it is a mechanical, robot existence; a sleep, an unconsciousness, a death; and yet this is what people call human life!

So watch, observe, question, explore and your mind will come alive and shed its fat and become keen and alert and active. Your prison walls will come tumbling down till not one stone of the Temple will be left upon another, and you will be blessed with the unim...

So it is with holiness. The moment you are aware of your holiness it goes sour and becomes self-righteousness. A good deed is never so good as when you have no consciousness that it is good—you are so much in love with the action that you are quite unself-conscious about your goodness and virtue. Your left hand has no idea that your right hand is doing something good or meritorious. You simply do it because it seems the natural, spontaneous thing to do.

Effort can put food into your mouth, it cannot produce an appetite; it can keep you in bed, it cannot produce sleep; it can make you reveal a secret to another but it cannot produce trust; it can force you to pay a compliment, it cannot produce genuine admiration; effort can perform acts of service, it is powerless to produce love or holiness. All you can achieve by your effort is repression, not genuine change and growth. Change is only brought about by awareness and understanding.

There is a third quality of holiness: It cannot be desired. If you desire happiness you will be anxious lest you do not attain it. You will be constantly in a state of dissatisfaction; and dissatisfaction and anxiety kill the very happiness that they set out to gain. When you desire holiness for yourself you feed the very greed and ambition that make you so selfish and vain and unholy.

There are two sources for change within you. One is the cunningness of your ego that pushes you into making efforts to become something other than you are meant to be so that it can give itself a boost, so that it can glorify itself. The other is the wisdom of Nature.

All there is, is a keen, alert, penetrating, vigilant awareness that causes the dissolution of all one’s foolishness and selfishness, all one’s attachments and fears. The changes that follow are not the result of your blueprints and efforts but the product of Nature that spurns your plans and will, thereby leaving no room for a sense of merit or achievement or even any consciousness on the part of your left hand of what Reality is doing by means of your right.

See how you attempt to bring about change—both in yourself and in others—through the use of punishment and reward, through discipline and control, through sermonizing and guilt, through greed and pride, ambition and vanity, rather than through loving acceptance and patience, painstaking understanding and vigilant awareness.

Consider your sad condition. You are always dissatisfied with yourself, always wanting to change yourself. So you are full of violence and self-intolerance which only grows with every effort that you make to change yourself. So any change you achieve is always accompanied by inner conflict. And you suffer when you see others achieve what you have not and become what you are not.

There is another way besides laborious self-pushing on the one hand and stagnant acceptance on the other. It is the way of self-understanding. This is far from easy because to understand what you are requires complete freedom from all desire to change what you are into something else.

If what you attempt is not to change yourself but to observe yourself, to study every one of your reactions to people and things, without judgment or condemnation or desire to reform yourself, your observation will be nonselective, comprehensive, never fixed on rigid conclusions, always open and fresh from moment to moment. Then you will notice a marvelous thing happening within you: You will be flooded with the light of awareness, you will become transparent and transformed. Will change occur then? Oh, yes. In you and in your surroundings. But it will not be brought about by your cunning, restless ego that is forever competing, comparing, coercing, sermonizing, manipulating in its intolerance and its ambitions, thereby creating tension and conflict and resistance between you and Nature—an exhausting, self-defeating process like driving with your brakes on. No, the transforming light of awareness brushes aside your scheming, self-seeking ego to give Nature full rein to bring about the kind of change that she produces in the rose: artless, graceful, unself-conscious, wholesome, untainted by inner conflict.

When Nature destroys, it is not from ambition or greed or self-aggrandizement, but in obedience to mysterious laws that seek the good of the whole universe above the survival and well-being of the parts.

Look at your life and see how you have filled its emptiness with people. As a result they have a stranglehold on you. See how they control your behavior by their approval and disapproval. They hold the power to ease your loneliness with their company, to send your spirits soaring with their praise, to bring you down to the depths with their criticism and rejection. Take a look at yourself spending almost every waking minute of your day placating and pleasing people, whether they are living or dead. You live by their norms, conform to their standards, seek their company, desire their love, dread their ridicule, long for their applause, meekly submit to the guilt they lay upon you; you are terrified to go against the fashion in the way you dress or speak or act or even think. And observe how even when you control them you depend on them and are enslaved by them. People have become so much a part of your being that you cannot even imagine living a life that is unaffected or uncontrolled by them. As a matter of fact, they have convinced you that if you ever broke free of them, you would become an island—solitary, bleak, unloving. But the exact opposite is true. How can you love someone whom you are a slave to? How can you love someone whom you cannot live without? You can only desire, need, depend and fear and be controlled. Love is to be found only in fearlessness and freedom. How do you achieve this freedom? By means of a two-pronged attack on your dependency and slavery. Fi...