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I don’t, ultimately, care for handing out grades to works of art (which is why I mostly avoided the opportunity of writing about things I didn’t admire).
is at this point that the peculiar question of the value of art arose. For the mimetic theory, by its very terms, challenges art to justify itself.
Plato, who proposed the theory, seems to have done so in order to rule that the value of art is dubious. Since he considered ordinary material things as themselves mimetic objects, imitations of transcendent forms or structures, even the best painting of a bed would be only an “imitation of an imitation.”
And Aristotle’s arguments in defense of art do not really challenge Plato’s view that all art is an elaborate trompe l’oeil, and therefore a lie. But he does dispute Plato’s idea that art is useless. Lie or no, art has a certain value according
to Aristotle because it is a form of therapy. Art is useful, after all, Aristotle counters, medicinally useful in that it arouses and purges dangerous emotions.

