Perhaps the best way of clarifying the nature of our experience of works of art, and the relation between art and the rest of human feeling and doing, is to invoke the notion of will. It is a useful notion because will is not just a particular posture of consciousness, energized consciousness. It is also an attitude toward the world, of a subject toward the world. The complex kind of willing that is embodied, and communicated, in a work of art both abolishes the world and encounters it in an extraordinary intense and specialized way. This double aspect of the will in art is succinctly
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