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“Dharma,” he says, “is the essential nature of a being, comprising the sum of its particular qualities or characteristics, and determining, by virtue of the tendencies or dispositions it implies, the manner in which this being will conduct itself, either in a general way or in relation to each particular circumstance.” The word dharma in this teaching, then, refers to the peculiar and idiosyncratic qualities of each being—those very essential and particular qualities that make it somehow itself.
“One should be always on the trail of one’s own deepest nature. For it is the fearless living out of your own essential nature that connects you to the Divine.”