The Perennial Philosophy: An Interpretation of the Great Mystics, East and West
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Would you become a pilgrim on the road of Love? The first condition is that you make yourself humble as dust and ashes. Ansari of Herat
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To insist upon the necessity of violent conversion as the only means to salvation is about as sensible as it would be to insist upon the necessity of having a large face, heavy bones and powerful’ muscles.
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To those naturally subject to this kind of emotional upheaval, the doctrine that makes salvation dependent on conversion gives a complacency that is quite fatal to spiritual growth, while those who are incapable of it are filled with a no less fatal despair.
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Humility does not consist in hiding our talents and virtues, in thinking ourselves worse and more ordinary than we are, but in possessing a clear knowledge of all that is lacking in us and in not exalting ourselves for that which we have, seeing that God has freely given it us and that, with all His gifts, we are still of infinitely little importance.
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People should think less about what they ought to do and more about what they ought to be.
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Lord, I know not what to ask of thee. Thou only knowest what I need. Thou lovest me better than I know how to love myself. Father, give to thy child that which he himself knows not how to ask. Smite or heal, depress me or raise me up: I adore all thy purposes without knowing them. I am silent; I offer myself up in a sacrifice; I yield myself to Thee; I would have no other desire than to accomplish thy will. Teach me to pray. Pray Thyself in me.
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Faults will turn to good, provided we use them to our own humiliation, without slackening in the effort to correct ourselves. Discouragement serves no possible purpose; it is simply the despair of wounded self-love. The real way of profiting by the humiliation of one’s own faults is to face them in their true hideousness, without ceasing to hope in God, while hoping nothing from self.