since the mind-body is capable of an enormous variety of experiences, we are free to identify ourselves with an almost infinite number of possible objects—with the pleasures of gluttony, for example, or intemperance, or sensuality; with money, power or fame; with our family, regarded as a possession or actually an extension and projection of our own selfness; with our goods and chattels, our hobbies, our collections; with our artistic or scientific talents; with some favourite branch of knowledge, some fascinating “special subject”; with our professions, our political parties, our churches;
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