A conscious being alone understands what is meant by moving; To those not endowed with consciousness the moving is unintelligible. If you exercise yourself in the practice of keeping your mind unmoved, The immovable you gain is that of one who has no consciousness. If you are desirous for the truly immovable, The immovable is in the moving itself, And this immovable is the truly immovable one. There is no seed of Buddhahood where there is no consciousness. Mark well how varied are the aspects of the immovable one, And know that the first reality is immovable. Only when this reality is
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