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The problem with all students, he said, is that they inevitably stop somewhere. They hear an idea and they hold on to it until it becomes dead; they want to flatter themselves that they know the truth. But true Zen never stops, never congeals into such truths.
Second, you must let go of your need for comfort and security.
The need for certainty is the greatest disease the mind faces.
But Masters inevitably possess another quality that complicates the work process: They are not easily satisfied by what they are doing. While able to feel excitement, they also feel doubt about the worthiness of their work.
Losing that initial verve causes us to work and rework the idea. It forces us to not settle too early on an easy solution.
ostinato rigore, which translates as “stubborn rigor” or “tenacious application.”
Have holy curiosity.
you must also maintain a sense of destiny, and feel continuously connected to it. You are unique, and there is a purpose to your uniqueness. You must see every setback, failure, or hardship as a trial along the way, as seeds that are being planted for further cultivation, if you know how to grow them. No moment is wasted if you pay attention and learn the lessons contained in every experience.
Your true self does not speak in words or banal phrases. Its voice comes from deep within you, from the substrata of your psyche, from something embedded physically within you. It emanates from your uniqueness, and it communicates through sensations and powerful desires that seem to transcend you.

