Silas Marner

by George Eliot

for the rude mind with difficulty associates the ideas of power and benignity.

He had inherited from his mother some acquaintance with medicinal herbs and their preparation—a little store of wisdom which she had imparted to him as a solemn bequest—but of late years he had had doubts about the lawfulness of applying this knowledge, believing that herbs could have no efficacy without prayer, and that prayer might suffice without herbs; so that the inherited delight he had in wandering in the fields in search of foxglove and dandelion and coltsfoot, began to wear to him the character of a temptation.

Even people whose lives have been made various by learning, sometimes find it hard to keep a fast hold on their habitual views of life, on their faith in the Invisible, nay, on the sense that their past joys and sorrows are a real experience, when they are suddenly transported to a new land, where the beings around them know nothing of their history, and share none of their ideas—where

Minds that have been unhinged from their old faith and love, have perhaps sought this Lethean influence of exile, in which the past becomes dreamy because its symbols have all vanished, and the present too is dreamy because it is linked with no memories.

Do we not wile away moments of inanity or fatigued waiting by repeating some trivial movement or sound, until the repetition has bred a want, which is incipient habit?

in this six-and-twentieth year of his life. A movement of compunction, helped by those small indefinable influences which every personal relation exerts on a pliant nature, had urged him into a secret marriage, which was a blight on his life.

The yoke a man creates for himself by wrong-doing will breed hate in the kindliest nature;

His loom, as he wrought in it without ceasing, had in its turn wrought on him, and confirmed more and more the monotonous craving for its monotonous response.

Our consciousness rarely registers the beginning of a growth within us any more than without us: there have been many circulations of the sap before we detect the smallest sign of the bud.

Favourable Chance, I fancy, is the god of all men who follow their own devices instead of obeying a law they believe in.

It was very painful, when you had made it quite clear to a young man that you were determined not to marry him,

Priscilla here turned to the Miss Gunns, rattling on in too much preoccupation with the delight of talking, to notice that her candour was not appreciated.

In old days there were angels who came and took men by the hand and led them away from the city of destruction. We see no white-winged angels now. But yet men are led away from threatening destruction: a hand is put into theirs, which leads them forth gently towards a calm and bright land, so that they look no more backward; and the hand may be a little child's.

"It drives me past patience," said Priscilla, impetuously, "that way o' the men—always wanting and wanting, and never easy with what they've got: they can't sit comfortable in their chairs when they've neither ache nor pain, but either they must stick a pipe in their mouths, to make 'em better than well, or else they must be swallowing something strong, though they're forced to make haste before the next meal comes in.

"I can do so little—have I done it all well?" is the perpetually recurring thought; and there are no voices calling her away from that soliloquy, no peremptory demands to divert energy from vain regret or superfluous scruple.

It was one of those rigid principles, and no petty egoistic feeling, which had been the ground of Nancy's difficult resistance to her husband's wish. To adopt a child, because children of your own had been denied you, was to try and choose your lot in spite of Providence: the adopted child, she was convinced, would never turn out well, and would be a curse to those who had wilfully and rebelliously sought what it was clear that, for some high reason, they were better without. When you saw a thing was not meant to be, said Nancy, it was a bounden duty to leave off so much as wishing for it.

This sentiment goes way back...

It's the will o' Them above as a many things should be dark to us; but there's some things as I've never felt i' the dark about, and they're mostly what comes i' the day's work. You were hard done by that once, Master Marner, and it seems as you'll never know the rights of it; but that doesn't hinder there being a rights, Master Marner, for all it's dark to you and me."