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First, I desire to glorify God by acknowledging His sovereignty and His goodness. Second, I desire to encourage God’s people by demonstrating from Scripture that God is in control of their lives, that He does indeed love them, and that He works out all the circumstances of their lives for their ultimate good.
“God in His love always wills what is best for us. In His wisdom He always knows what is best, and in His sovereignty He has the power to bring it about.”
we tend to overlook that it was for Jesus an excruciating experience beyond all we can imagine.
God’s plan and His ways of working out His plan are frequently beyond our ability to fathom and understand. We must learn to trust when we don’t understand.
In subsequent chapters we will explore these three truths—the sovereignty, love, and wisdom of God—in greater detail. But the primary purpose of this book is not to explore these wonderful truths. The primary purpose is for us to become so convinced of these truths that we appropriate them in our daily circumstances, that we learn to trust God in the midst of our pain, whatever form it may take. It does not matter whether our pain is trivial or traumatic, temporary or interminable. Regardless of the nature of the circumstances, we must learn to trust God if we would glorify God in them.
Randomness, luck, chance, fate. This is modern man’s answer to the age-old question, “Why?”
While it is certainly true that God’s love for us does not protect us from pain and sorrow, it is also true that all occasions of pain and sorrow are under the absolute control of God.
Often unwilling to accept the fact that God is working because they don’t understand how He is working, they have chosen to substitute the doctrine of chance for the doctrine of divine providence.
Intersting, many christians trusting in the doctrine of chance cos they dont understand what God is doing
But that which should distinguish the suffering of believers from unbelievers is the confidence that our suffering is under the control of an all-powerful and all-loving God; our suffering has meaning and purpose in God’s eternal plan, and He brings or allows to come into our lives only that which is for His glory and our good.
God is in control; He is sovereign. He does whatever pleases Him and determines whether we can do what we have planned.
Andrew Murray wrote, “In creating man with a free will and making him a partner in the rule of the earth, God limited himself. He made himself dependent on what man would do. Man by his prayer would hold the measure of what God could do in blessing” (emphasis added).2
The sovereignty of God is the one impregnable rock to which the suffering human heart must cling. The circumstances surrounding our lives are no accident: they may be the work of evil, but that evil is held firmly within the mighty hand of our sovereign God…. All evil is subject to Him, and evil cannot touch His children unless He permits it. God is the Lord of human history and of the personal history of every member of His redeemed family.3
What is implied in such a statement is the idea that God is suddenly confronted with a crisis in the life of one of His children and has no recourse but to work a miracle or let the crisis occur.
And when the book of the chronicles of his reign was read, why did the reader happen to read from the particular section of the book where Mordecai’s actions were recorded? Were there not a thousand chances that the reader would have selected some other portion of the annals of the Persian empire to read?
The answer to all of these questions was that God was sovereignly orchestrating the events of that night to save His people. The question naturally arises, however, “Does God always orchestrate the events of my life for my good?”
“Nature is morally blind, without values. It churns along, following its own laws, not caring who or what gets in its way.”
But how does this aspect of God’s sovereignty (specifically, God does as He pleases) relate to our trusting Him?