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It was true: The entire ball game, in terms of both the exam and life, was what you gave attention to vs. what you willed yourself to not.
the woman worked her knife and fork, and that he’d been so nervous and tense that he’d yammered on and on about himself and never asked her sufficiently about herself, her history with the banjo and what it meant to her, which was why she hadn’t liked him enough and they hadn’t connected. He’d never given the woman with the banjo a chance, he saw now. That what appears to be egoism so often isn’t.
now he felt like he could see the edge or outline of what a real vision of hell might be. It was of two great and terrible armies within himself, opposed and facing each other, silent. There would be battle but no victor. Or never a battle—the armies would stay like that, motionless, looking across at each other and seeing therein something so different and alien from themselves that they could not understand, they could not hear each other’s speech as even words or read anything from what their faces looked like, frozen like that, opposed and uncomprehending, for all human time. Two hearted,
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Maybe dullness is associated with psychic pain because something that’s dull or opaque fails to provide enough stimulation to distract people from some other, deeper type of pain that is always there, if only in an ambient low-level way, and which most of us27 spend nearly all our time and energy trying to distract ourselves from feeling, or at least from feeling directly or with our full attention.
This terror of silence with nothing diverting to do. I can’t think anyone really believes that today’s so-called ‘information society’ is just about information. Everyone knows28 it’s about something else, way down.
Out of dignity, this dog pretended like he chose this one area to stay in that just happened to be inside the length of the chain. Nothing outside of that area right there interested him. He just had zero interest. So he never noticed the chain. He didn’t hate it. The chain. He just up and made it not relevant. Maybe he wasn’t pretending—maybe he really up and chose that little circle for his own world. He had a power to him. All of his life on that chain. I loved that damn dog.’
We don’t think of ourselves as citizens—parts of something larger to which we have profound responsibilities. We think of ourselves as citizens when it comes to our rights and privileges, but not our responsibilities. We abdicate our civic responsibilities to the government and expect the government, in effect, to legislate morality. I’m talking mostly about economics and business, because that’s my area.’ ‘What do we do to stop the decline?’
Something has happened where we’ve decided on a personal level that it’s all right to abdicate our individual responsibility to the common good and let government worry about the common good while we all go about our individual self-interested business and struggle to gratify our various appetites.’
‘Because corporations got in the game and turned all the genuine principles and aspirations and ideology into a set of fashions and attitudes—they made Rebellion a fashion pose instead of a real impetus.’
‘But if I’m getting DeWitt’s thrust, the fulcrum was the moment in the sixties when rebellion against conformity became fashionable, a pose, a way to look cool to the others in your generation you wanted to impress and get accepted by.’ ‘Not to mention laid.’ ‘Because the minute it became not just an attitude but a fashionable one, that’s when the corporations and their advertisers can step in and start reinforcing it and seducing people with it into buying the things the corporations are producing.’
The more fragmented the memory is, though, the more it seems to feel authentically mine, which is strange. I wonder if anyone feels as though they’re the same person they seem to remember. It would probably make them have a nervous breakdown. It probably wouldn’t even make any sense.
listening to Steve try to impress this girl over the phone, and I am feeling embarrassment and contempt for him, and am thinking he’s a poser, and at the same time I am also uncomfortably aware of times that I’ve also tried to project the idea of myself as hip and cynical so as to impress someone, meaning that not only do I sort of dislike Steve, which in all honesty I do, but part of the reason I dislike him is that when I listen to him on the phone it makes me see similarities and realize things about myself that embarrass me, but I don’t know how to quit doing them—like, if I quit trying to
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It had something to do with paying attention and the ability to choose what I paid attention to, and to be aware of that choice, the fact that it’s a choice. I’m not the smartest person, but even during that whole pathetic, directionless period, I think that deep down I knew that there was more to my life and to myself than just the ordinary psychological impulses for pleasure and vanity that I let drive me.
psychological fact that most people are narcissistic and prone to the illusion that they and their problems are uniquely special and that if they’re feeling a certain way then surely they’re the only person who is feeling like that.
‘All that matters is that I was doing it and to stop doing it. That was it. Unlike the doctors and small groups that were all about your feelings and why, as though if you knew why you did it you’d magically be able to stop. Which he said was the big lie they all bought that made doctors and standard therapy such a waste of time for people like us—they thought that diagnosis was the same as cure. That if you knew why, it would stop. Which is bullshit,’ Meredith Rand says. ‘You only stop if you stop. Not if you wait for somebody to explain it in some magic way that will presto change-o make you
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