More on this book
Community
Kindle Notes & Highlights
‘Your first reaction is the characteristic one of your contrasuggestible century: to disbelieve, to disprove. I see this very clearly underneath your politeness. You are like a porcupine. When that animal has its spines erect, it cannot eat. If you do not eat, you will starve. And your prickles will die with the rest of your body.’
had immediately the sensation that I was expected. Something had been waiting there all my life. I stood there, and I knew who waited, who expected. It was myself. I was here and this house was here, you and I and this evening were here, and they had always been here, like reflections of my own coming.
Suddenly even the chirping of sparrows seemed mysterious. And the singing of birds I had heard a thousand times, thrushes, blackbirds in our London garden, I heard as if I had never heard them before. Later in my life – ça sera pour un autre jour – birds led me into a very unusual experience.
‘I saw that this cataclysm must be an expiation for some barbarous crime of civilization, some terrible human lie. What the lie was, I had too little knowledge of history or science to know then. I know now it was our believing that we were fulfilling some end, serving some plan – that all would come out well in the end, because there was some great plan over all. Instead of the reality. There is no plan. All is hazard. And the only thing that will preserve us is ourselves.’
The mess of my life, the selfishnesses and false turnings and the treacheries, all these things could fall into place, they could become a source of construction rather than a source of chaos, and precisely because I had no other choice. It was certainly not a moment of new moral resolve, or anything like it. No doubt our accepting what we are must always inhibit our being what we ought to be; for all that, it felt like a step forward – and upward.
I stood between the two girls and felt acutely the fragility not only of the old man’s extraordinary enterprise, but of time itself. I knew I would never have another adventure like this. I would have sacrificed all the rest of my days to have this one afternoon endless, endlessly repeated, a closed circle, instead of what it was: a brief and tiny step that could never be retraced.
In spite of all his gnomic cant he was like so many other Europeans, quite unable to understand the emotional depths and subtleties of the English attitude to life. He thought the girls and I were green, innocents; but we could outperfidy his perfidy, and precisely because we were English: born with masks and bred to lie.
was drowned in a sea of mistrust – not only of outward appearances but of deeper motives as well. For weeks I had had a sense of being taken apart, disconnected from a previous self – or the linked structures of ideas and conscious feeling that constitute self; and now it was like lying on the workshop bench, a litter of parts, the engineer gone … and not being quite sure how one put oneself together
And Julie; she now became a total necessity. Not only marriage with her, but confession to her. If she had been beside me then, I could have poured out everything, made a clean start. I needed desperately to throw myself on her mercy, to be forgiven by her. Her forgiveness was the only possible justification now. I was tired, tired, tired of deception; tired of being deceived; tired of deceiving others; and most tired of all of being self-tricked, of being endlessly at the mercy of my own loins; the craving for the best, that made the very worst of me.
‘Men love war because it allows them to look serious. Because they imagine it is the one thing that stops women laughing at them. In it they can reduce women to the status of objects. That is the great distinction between the sexes. Men see objects, women see the relationship between objects. Whether the objects need each other, love each other, match each other. It is an extra dimension of feeling we men are without and one that makes war abhorrent to all real women – and absurd. I will
‘On the contrary. That experience made me fully realize what humour is. It is a manifestation of freedom. It is because there is freedom that there is the smile. Only a totally predetermined universe could be without it. In the end it is only by becoming the victim that one escapes the ultimate joke – which is precisely to discover that by constantly slipping away one has slipped away. One exists no more, one is no longer free. That is what the great majority of our fellow-men have always to discover. And will have always to discover.’
was thinking of Alison, and I knew I had no choice. I felt pity for her as I felt pity for that unknown German’s face on a few feet of flickering film. And perhaps an admiration, that admiration which is really envy of those who have gone farther along one’s own road: they had both despaired enough to watch no more. While mine was the moral suicide.