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Stalin had been a gangster who really believed he was a social scientist. Khrushchev was a gangster who hoped he was a social scientist. But the moment was drawing irresistibly closer when the idealism would rot away by one more degree, and the Soviet Union would be governed by gangsters who were only pretending to be social scientists.
So much blood, and only one justification for it. Only one reason it could have been all right to have done such things, and aided their doing: if it had been all prologue, all only the last spasms in the death of the old, cruel world, and the birth of the kind new one.
Before Prague, Budapest; before Budapest, East Berlin. It all happened over and over again. Over and over and over, with the garden at history’s end scooting ahead, forever out of reach, as much of a justification as it had ever been, and as little of one.
‘Paradise’, he told the wheatfield in baffled fury, ‘is a place where people want to end up, not a place they run from. What kind of socialism is that? What kind of shit is that, when you have to keep people in chains? What kind of social order? What kind of paradise?’
The hard light of creation burns within the fallible flesh; outshines it, outshines the disappointing world, the world of accident and tyranny and unreason; brighter and brighter, glaring stronger and stronger till the short man with square spectacles can no longer be seen, only the blue-white radiance that fills the room. And when the light fades the flesh is gone, the room is empty. Years pass. The Soviet Union falls. The dance of commodities resumes. And the wind in the trees of Akademgorodok says: can it be otherwise? Can it be, can it be, can it ever be otherwise?
The labourer awoke and saw that the princess, the flying carpet, and the magic tablecloth were gone. Only his walking boots remained.

