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‘Yes. The mountain one. It was a godsend. I lay for hours looking at the pictures. Nothing puts things in perspective as quickly as a mountain.’ ‘The stars are better, I find,’ ‘Oh, no. The stars merely reduce one to the status of an amoeba. The stars take the last vestige of human pride, the last spark of confidence, from one. But a snow mountain is a nice human-size yard-stick. I lay and looked at Everest and thanked God that I wasn’t climbing those slopes. A hospital bed was a haven of warmth and rest and security by comparison, and The Midget and The Amazon two of the highest achievements
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But Grant’s interest in faces had remained and enlarged until it became a conscious study. A matter of case records and comparisons. It was, as he had said, not possible to put faces into any kind of category, but it was possible to characterise individual faces. In a reprint of a famous trial, for instance, where photographs of the principal actors in the case were displayed for the public’s interest, there was never any doubt as to which was the accused and which the judge. Occasionally, one of the counsel might on looks have changed places with the prisoner in the dock—counsel were after
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The sorrows of humanity are no one’s sorrows, as newspaper readers long ago found out. A frisson of horror may go down one’s spine at wholesale destruction but one’s heart stays unmoved. A thousand people drowned in floods in China are news: a solitary child drowned in a pond is tragedy.
but perhaps a series of small satisfactions scattered like sequins over the texture of everyday life was of greater worth than the academic satisfaction of owning a collection of fine objects at the back of a drawer.
It was, moreover, the almost-respectable form of historical fiction which is merely history-with-conversation, so to speak. An imaginative biography rather than an imagined story.
It was Grant’s belief that if you could not find out about a man, the next best way to arrive at an estimate of him was to find out about his mother.
It’s an odd thing but when you tell someone the true facts of a mythical tale they are indignant not with the teller but with you. They don’t want to have their ideas upset. It rouses some vague uneasiness in them, I think, and they resent it. So they reject it and refuse to think about it. If they were merely indifferent it would be natural and understandable. But it is much stronger than that, much more positive. They are annoyed. Very odd, isn’t it.