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The certain connection that is between the mortifying of the deeds of the body and living is intimated in this conditional.
"Ye," in the original included in the verb, "if ye mortify;" -- that is, ye believers; ye to whom "there is no condemnation," verse 1; ye that are "not in the flesh, but in the Spirit," verse 9; who are "quickened by the Spirit of Christ," verses 10, 11; to you is this duty prescribed.
and strength, to produce its effects, taken away by the Spirit. It is, indeed, meritoriously, and by way of example, utterly mortified and slain by the cross of Christ; and the "old man" is thence said to be "crucified with Christ," Romans 6:6, and ourselves to be "dead" with him, verse 8, and really initially in regeneration, Romans 6:3-5, when a principle contrary to it, and destructive of it, Gal. 5:17, is planted in our hearts; but the whole work is by degrees to be carried on towards the perfection all our days.
but as sin is never less quiet than when it seems to be most quiet, and its waters are for the most part deep when they are still, so ought our contrivances against it to be vigorous at all times and in all conditions, even where there is least suspicion.
If, then, sin will be always acting, if we be not always mortifying, we are lost creatures.
Sin will not only be striving, acting, rebelling, troubling, disquieting, but if let alone, if not continually mortified, it will bring forth great, cursed, scandalous, soul-destroying sins.
This is one main reason why the Spirit and the new nature is given unto us, -- that we may have a principle within whereby to oppose sin and lust.
Not to be daily employing the Spirit and new nature for the mortifying of sin, is to neglect that excellent succour which God hath given us against our greatest enemy.
Duties are excellent food for an unhealthy soul; they are no physic for a sick soul. He that turns his meat into his medicine must expect no great operation.
Spiritually sick men cannot sweat out their distemper with working. But this is the way of men who deceive their own souls; as we shall see afterward.
He doth not so work our mortification in us as not to keep it still an act of our obedience. The Holy Ghost works in us and upon us, as we are fit to be wrought in and upon; that is, so as to preserve our own liberty and free obedience.
he works in us and with us, not against us or without us;
Every unmortified sin will certainly do two things: [1.] It will weaken the soul, and deprive it of its vigour. [2.] It will darken the soul, and deprive it of its comfort and peace.
An unmortified lust will drink up the spirit, and all the vigour of the soul, and weaken it for all duties.
It untunes and unframes the heart itself, by entangling its affections. It diverts the heart from the spiritual frame that is required for vigorous communion with God; it lays hold on the affections, rendering its object beloved and desirable, so expelling the love of the Father, 1 John 2:15,
fills the thoughts with contrivances about it. Thoughts are the great purveyors of the soul to bring in the provision to satisfy its affections;
3dly. It breaks out and actually hinders duty. The ambitious man must be studying, and the worldling must be working or contriving, and the sensual, vain person providing himself
Men that are sick and wounded under the power of lust make many applications for help; they cry to God when the perplexity of their thoughts overwhelms them, even to God do
they cry, but are not delivered; in vain do they use many remedies, -- "they shall not be healed." So, Hos. 5:13,
Men may see their sickness and wounds, but yet, if they make not due applications, their cure will not be effected.