There was nothing new in the council’s stipulation that confession should be to one’s own priest, or that both sides should preserve absolute secrecy in what was said, but what was new was the universality of the demand; it was an extraordinary attempt to get everyone to scrutinize their lives, with the aid of expert help. Priests were now expected as a matter of course to instruct as well as tend their flocks: manuals of instruction for pastoral care and preaching proliferated.