A History of Christianity: The First Three Thousand Years

by Diarmaid MacCulloch

Throughout the world at the present day, the most easily heard tone in religion (not just Christianity) is of a generally angry conservatism. Why? I would hazard that the anger centres on a profound shift in gender roles which have traditionally been given a religious significance and validated by religious traditions. It embodies the hurt of heterosexual men at cultural shifts which have generally threatened to marginalize them and deprive them of dignity, hegemony or even much usefulness – not merely heterosexual men already in positions of leadership, but those who in traditional cultural systems would expect to inherit leadership. It has been observed by sociologists of religion that the most extreme forms of conservatism to be found in modern world religions, conservatisms which in a borrowing from Christianity have been termed ‘fundamentalism’, are especially attractive to ‘literate but jobless, unmarried male youths marginalized and disenfranchised by the juggernaut of modernity’ – in other words, those whom modernity has created, only to fail to offer them any worthwhile purpose.