Cabbala embraced a vision of humanity as potentially divine and indwelt by divine spirit. It was the hope of Ficino, or of Giovanni Pico della Mirandola, the aristocratic translator of Cabbala, that cabbalistic and hermetic ideas together might complete God’s purpose in the Christian message by broadening and enriching it. These themes were to play a great part in intellectual life and discussion throughout the sixteenth and seventeenth centuries, while also attracting derision and hostility from many theologians in both Catholic and Protestant camps. We will find that, in the end, they helped
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