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Wonderful clear exposition of likely the most important issue facing scientifically minded western Buddhists recently written. His Holiness is, however, seriously mistaken regarding the status of the opportunities to find a useful methodology to study consiousness. He criticizes both behaviorism and cognitive neuroscience as inadequate for vastly different reasons. He needs to go back and take a look at the satisfactory nature of current radical behaviorism in order to find a suitable nexus for
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