Biblical Studies


Better Ways to Read the Bible: Transforming a Weapon of Harm Into a Tool of Healing
The Bible Says So: What We Get Right (and Wrong) About Scripture’s Most Controversial Issues
Rejoice and Tremble: The Surprising Good News of the Fear of the Lord
Reading Genesis
God's Homecoming: The Forgotten Promise of Future Renewal
The Widening of God's Mercy: Sexuality Within the Biblical Story
Jesus and the Powers: Christian Political Witness in an Age of Totalitarian Terror and Dysfunctional Democracies
Tell Her Story: How Women Led, Taught, and Ministered in the Early Church
Strange Religion: How the First Christians Were Weird, Dangerous, and Compelling
Armageddon: What the Bible Really Says about the End
Jesus through the Eyes of Women: How the First Female Disciples Help Us Know and Love the Lord
Men and Women in the Church: A Short, Biblical, Practical Introduction
Paul for the World: A Grounded Vision for Finding Meaning in This Life―Not Just the Next
The Vision of Ephesians: The Task of the Church and the Glory of God
God's Ghostwriters: Enslaved Christians and the Making of the Bible
How to Read the Bible for All Its Worth
The New Testament and the People of God (Christian Origins and the Question of God, #1)
The Lost World of Genesis One: Ancient Cosmology and the Origins Debate (Volume 2) (The Lost World Series)
Exegetical Fallacies
The Resurrection of the Son of God (Christian Origins and the Question of God, #3)
The Art of Biblical Narrative
Jesus and the Victory of God (Christian Origins and the Question of God, #2)
Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony
The Unseen Realm
Misquoting Jesus: The Story Behind Who Changed the Bible and Why
The Prophetic Imagination
An Introduction to the New Testament
Jesus Through Middle Eastern Eyes: Cultural Studies in the Gospels
The Lost World of Adam and Eve: Genesis 2–3 and the Human Origins Debate
Scripture and the Authority of God: How to Read the Bible Today

The first motivation could be called political: If you can't or won't understand the Bible, others surely will interpret it for you. The second could be called cultural or literary: Within this culture you can't be fully literature or creative, artistically or rhetorically, without an acquaintance with the Bible. But now we come to the third and most personal reason: You also can't be spiritually mature or wise simply by rejecting the Bible as oppressive. The oppressive uses of the Bible are rea ...more
John A. Buehrens, Understanding the Bible: An Introduction for Skeptics, Seekers, and Religious Liberals

Walter Brueggemann
In the end, ethical interpretation of the Bible means to think critically about how our practices of textual engagement might help us to become both more human and more humane. We are constantly crafting and recrafting ourselves, and the goal is to do so in such a way that we contribute, even if only incrementally, more to the good in the world than to the bad. We think of the point made by Tim Beal (2011, 184), who notes that the etymological root of the word “religion” is typically taken to be ...more
Walter Brueggemann, An Introduction to the Old Testament: The Canon and Christian Imagination

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Hebraic Roots and Biblical Context Study Group This group is dedicated to studying Scripture through its original Hebraic cultural and covenant…more
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