Biblical Studies


Rejoice and Tremble: The Surprising Good News of the Fear of the Lord
The Bible Says So: What We Get Right (and Wrong) About Scripture’s Most Controversial Issues
Better Ways to Read the Bible: Transforming a Weapon of Harm Into a Tool of Healing
Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture
God's Homecoming: The Forgotten Promise of Future Renewal
You're Only Human: How Your Limits Reflect God’s Design and Why That’s Good News
Jesus through the Eyes of Women: How the First Female Disciples Help Us Know and Love the Lord
Jesus and the Powers: Christian Political Witness in an Age of Totalitarian Terror and Dysfunctional Democracies
Hope in Times of Fear: The Resurrection and the Meaning of Easter
Armageddon: What the Bible Really Says about the End
Reading Genesis
The Vision of Ephesians: The Task of the Church and the Glory of God
The Widening of God's Mercy: Sexuality Within the Biblical Story
Strange Religion: How the First Christians Were Weird, Dangerous, and Compelling
Why the Bible Began: An Alternative History of Scripture and its Origins
How to Read the Bible for All Its Worth
The New Testament and the People of God (Christian Origins and the Question of God, #1)
The Lost World of Genesis One: Ancient Cosmology and the Origins Debate (Volume 2) (The Lost World Series)
Exegetical Fallacies
The Resurrection of the Son of God (Christian Origins and the Question of God, #3)
The Art of Biblical Narrative
Jesus and the Victory of God (Christian Origins and the Question of God, #2)
Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony
The Unseen Realm
Misquoting Jesus: The Story Behind Who Changed the Bible and Why
The Prophetic Imagination
An Introduction to the New Testament
Jesus Through Middle Eastern Eyes: Cultural Studies in the Gospels
The Lost World of Adam and Eve: Genesis 2–3 and the Human Origins Debate
Scripture and the Authority of God: How to Read the Bible Today

“ [T]hese people lived close to the ground, if you will, and the natural world filled their lives. Creation was a lived reality for them prior to the development of specific ideas about creation. ”
― Terence E. Fretheim, God and World in the Old Testament: A Relational Theology of Creation

“ Through love, Paul said, you should make yourselves slaves to one another. Thus freedom and slavery are not simply mutually exclusive terms; they stand in the closest possible relationship to one another and can only be adequately defined in terms of object and goal: what we are slave to and what we are free for. ”
― Timothy George

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