As I started to point out in my previous post, the overarching idea behind my book The Orthodox Corruption of Scripture was that scribes copying their sacred texts in the early centuries of Christianity were not immune from the theological controversies raging in their day, but that they were, in some sense, participants in those disputes. In pursuing that idea, I had to bring together two fields of academic inquiry that were almost always kept distinct from each other – the study of the manu...
Published on September 12, 2015 07:32