Viking beaters: Scots and Irish may have settled Iceland a century before Norsemen

Remarkably similar carvings and simple cross sculptures mark special sites or places once sacred, spanning a zone stretching from the Irish and Scottish coasts to Iceland. We can look to Skellig Michael, which rises from the sea 12km off the southwest Irish coast; to Aird a’Mhòrain on the Outer Hebridean island of North Uist; to the Isle of Noss, Shetland; and to Heimaklettur cliff face in Iceland’s Westman Islands.
Also in southern Iceland, a number of the 200 man-made caves found there are marked by similar rock-cut sculpture. And these dark remote places suggest a different answer to a puzzle that we thought we had solved a long time ago.
Iceland was one of the last island groups on Earth to be settled by people. As you might expect, the late-ninth-century settlement by Viking-Age Scandinavians has long been of keen interest to the local people. These artificial caves suggest that we should re-think our traditional histories. The Viking arrival may indeed have been pre-dated by Celtic-speaking people from Scotland and Ireland in around AD 800.
Crosses mark the spot

And we found what we were looking for: a large cross carved into a small alcove on the otherwise exposed cliff face – similar to other rock-cut crosses in some of the 200 artificial caves clustered around farms in southern Iceland. Then to our surprise, two more crosses, along a high ledge overlooking the harbour and the bustling fishing town of Heimaey – all of them key exhibits towards the team’s imminent discoveries.
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Islands off the west coast of Scotland have long been known as a core area for the early medieval monastic communities that produced these simple cross sculptures - and each sculpture is thought to result from an impulse of religious devotion. What has been unclear is the nature and extent of their settlements beyond the Gaelic-speaking world.
The flowering of Gaelic monasticism is well established for the early medieval period, with individuals and monastic foundations of the “Irish school” penetrating large areas of Europe and accounts of north Atlantic travels and settlements. So too is the religious impulse to seek a “desert” or wilderness in the ocean. But we had been left wondering whether this impulse took these communities to Iceland before the Old Norse-speaking Vikings that later came to dominate this Atlantic zone.
How we made our discoveryWorking with world-leading Edinburgh illustrators and analysts Ian G Scott and Ian Fisher, we found striking stylistic similarities in Iceland with the early medieval sculpture of the western Highlands and islands of Scotland. This area includes the important monastery of Iona in Argyll, as well as extreme locales for Scotland’s early Christian communities, such as at St Molaise’s Cave on Holy Isle (off Arran in the Firth of Clyde) and at isolated north Atlantic places such as the tiny island of North Rona (north of Lewis).


What were the challenges for early life, and how and when did people set about transforming the forested landscape into the grasslands needed for sheep, goats, pigs, cattle and horses? Were pigs especially useful for clearing woodland, or perhaps fire? Did pioneer-life present special opportunities, and how did this relate to life back home? And finally, how did this early phase relate to the large-scale Scandinavian Viking settlement that followed 100 years later? These are just some of the questions to be answered now that we can say that Iceland’s human habitation story is not quite what we previously believed.
Featured image: Excerpt from folio 47v of Harley MS 2278. The scene depicts Hinguar and Hubba setting out to avenge their father, Lothbrok. ( Wikimedia Commons )
The article ‘Viking beaters: Scots and Irish may have settled Iceland a century before Norsemen’ was originally published on The Conversation and has been republished under a Creative Commons license.
Published on June 04, 2015 06:26
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