A bucket exercise, for the sake of genuine ecumenicity (1)

bucketsI won’t say that great minds think alike, but I had sketched the structure of this post several days before October 15, 2014, when Mark Jones posted about Reformed Theological Diversity (lots of it). I’ll let you decide that stuff about great minds.


First, then, please go read Dr. Jones’ essay.


Here is one of his lead paragraphs:


Richard Muller’s introductory essay in Drawn intro Controversie should be required reading for Reformed ministers, especially those who polemicize on matters regarding Confessional orthodoxy. In his essay he lists: 1) Debates that concerned confessional boundaries, which crossed over or pressed the boundaries; 2) Debates over philosophical issues; 3) Debates concerning issues of significant import that threatened to rise to a Confessional level; 4) Debates over theological topics that did not press on confessional boundaries. The various debates that I had selected for discussion in the book were placed into these categories.


Well then, here’s where I was headed last week, in my pre-composition ruminating stage.


I’d like to invite you to do a bucket exercise together. So imagine someone setting before you six buckets, each labeled as follows:


Bucket #1: Essentialia

Definition: that without which one will not see the Kingdom, enter heaven, or be saved; beliefs that define what it means to be a Christian

Examples: Jesus Christ is fully God and fully human; sin separates people from God; divine redeeming grace comes apart from any and all work, yet necessarily produces works


Bucket #2: Confessionalia

Definition: those beliefs that define what it means to be a Reformed Christian; beliefs stipulated by the Reformed Confessions; truths that distinguish between churches that are Reformed, Lutheran, Baptist, etc.

Examples: infant baptism; the presence of Christ in the Eucharist; the continuing requirement of personal holiness


Bucket #3: Dogmas

Definition: the scholarly formulation of confessed truths, which constitutes the church’s tradition of theology and doctrinal expression

Examples: the peccability of Christ; infra- and supra-lapsarianism; the covenantal structure of reality, revelation, and redemption; certain kinds of imputation


Bucket #4: Theologoumena

Definition: theological opinions; inferences drawn from a system of dogma

Examples: common grace; presuppositional apologetics; Mosaic covenant as the republication of the so-called “covenant of works”; ways of understanding divine simplicity


Bucket #5: Prudentia

Definition: matters of wisdom and prudence with respect to the church’s life and practice

Examples: lifetime v. term eldership; the necessity and use of liturgical forms; single cup v. multiple glasses for the wine at the Lord’s Table


Bucket #6: Varia

Definition: the stuff church splits are made of (sorry, just kidding; sort of)

Examples: women ushers; organ skirts; wearing a robe as a preacher


We plan on returning to this bucket exercise, for the sake of genuine ecumenicity, so keep them out, and think about what you’d put in each of them.


As you do that, ponder the keywords for this set of blog posts: nuance, balance, calm.


Next time: why the bucket analogy is dangerous, but helpful and necessary.

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Published on October 17, 2014 08:41
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