The Logic Of Reverse Racism
Nicholas Hune-Brown attempts to understand it, looking to a study published earlier this year by professor Nolan Cabrera. Cabrera interviewed white male students at two large, public universities, which he calls “Southwest University” (65% white) and “Western University” (35% white):
He found that many students at WU, who were part of a diverse campus, were angry about race. WU does not practice affirmative action, yet many white students still felt that their skin colour had somehow made them victims of race-based policies at the competitive university. … The interviewees from SWU were far less aggressive when talking about race. Living in a predominantly white environment, they weren’t confronted with it. Thinking about race was a nuisance more than anything. “[It’s] just that I wish it didn’t even have to be a subject at all,” one student sighed. There was also a tendency to equate race-consciousness with racism itself. “I [grew up] in a very [racially] neutral household in that sense,” explained one student. “We didn’t really discuss race a lot, which I don’t think it necessarily should be discussed a great deal. It shouldn’t be over-emphasized because that’s what leads to racism.”
As Cabrera himself notes, the study is too small to make any broad generalizations about The State of White People Today. But studies like these are attempts to understand some of the emotions that underpin today’s systemic racism—the feeling of victimization beneath white supremacy, the way that a self-professed “colour-blindness” acts as a denial of discrimination. Because the attitude at SWU, while less outwardly angry, is in some ways more insidious. Downplaying the significance of racism—acting like the enlightened, rational one in the room while those who dwell on race are a little whiny and perhaps even racist themselves—is a remarkable [sleight] of hand. It goes a little way towards explaining why so many white Americans could possibly believe that “reverse racism” is a dangerous scourge.



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