Questions Without Answers

Maria Popova digs into physicist Alan Lightman’s new volume of essays, The Accidental Universe, finding this gem on what distinguishes the sciences from the humanities:


At any moment in time, every scientist is working on, or attempting to work on, a well-posed problem, a question with a definite answer. We scientists are taught from an early stage of our apprenticeship not to waste time on questions that do not have clear and definite answers.


But artists and humanists often don’t care what the answer is because definite answers don’t exist to all interesting and important questions. Ideas in a novel or emotion in a symphony are complicated with the intrinsic ambiguity of human nature. …



For many artists and humanists, the question is more important than the answer. As the German poet Rainer Maria Rilke wrote a century ago, “We should try to love the questions themselves, like locked rooms and like books that are written in a very foreign tongue.” Then there are also the questions that have definite answers but which we cannot answer. The question of the existence of God may be such a question. As human beings, don’t we need questions without answers as well as questions with answers?


Lightman goes on to place this “tolerance for the unanswered” at the heart of faith:


Faith, in its broadest sense, is about far more than belief in the existence of God or the disregard of scientific evidence. Faith is the willingness to give ourselves over, at times, to things we do not fully understand. Faith is the belief in things larger than ourselves. Faith is the ability to honor stillness at some moments and at others to ride the passion and exuberance that is the artistic impulse, the flight of the imagination, the full engagement with this strange and shimmering world.



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Published on January 19, 2014 15:28
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