Gifts and Givers – Part 1
For I testify that according to their ability, and beyond their ability, they gave of their own accord, begging us with much urging for the favor of participation in the support of the saints, and this, not as we had expected, but they first gave themselves to the Lord and to us by the will of God [2 Corinthians 8:3-5].
The Apostle Paul planted churches in Macedonia (i.e., northern Greece). He then moved southward and planted a church in Corinth (i.e., southern Greece). Well, the Corinthian church had a lot of problem children in it, stunting the growth of the church overall and prompting some of Paul’s most undesirable words.
The quotation with which we began has to do with the collection of money in the Gentile European churches. This money was to be sent to Jerusalem to aid the Jewish Christians there. The Jewish authorities rejected Jesus as the Messiah of Israel, and they used their considerable power to persecute Jews who did accept Jesus. This power included making life miserable for the Jewish Christians by means of jail, loss of jobs, and ostracism. Paul did the proper thing and helped his Jewish brethren in such tragic times: he took a collection from the Gentile churches to send to their Jewish brethren. The money could be used for food and housing and clothing.
Anyway, the Corinthian saints were a troubled bunch. They were downright carnal and walked in the flesh. Instead of learning from the Word of God and being controlled by the Holy Spirit, they envisioned themselves to be at the center of the universe and all else revolved around them individually. This carnal misbehavior applied in all areas, including with regard to the collection for the Jewish saints.
In chapter 8 of 2 Corinthians Paul pointed out what the Macedonian saints were doing about the collection of money for the Jerusalem brethren. That is the context we need to establish in our minds, as we read the words of our quotation. Paul pointed out how eager the Macedonian Christians were to contribute. Not only did they give, but they gave well beyond their ability. This means they couldn’t afford to give as much as they did, but they did so anyway…and begged Paul to let them!
Now here comes the crux of the principle, dear friends. The Macedonian Christians didn’t just give their money to God and Paul. They first gave themselves to God and Paul, and then the money followed. That is the essence of what Paul wanted the Corinthian saints to realize. It isn’t enough to merely give money to the church. If my heart isn’t in it, if I feel obligated to do it but don’t really want to, then it is not acceptable to God. And He knows my heart!
That was the message to be culled from the New Testament, but it originated in the Old. Malachi 1:6-10 is a case in point. The Israelites of Malachi’s day were so caught up in building their own houses and living for themselves, that they lost interest in the Lord and went through the motions with regard to the temple and worship. They brought gifts and offerings to the Lord at the temple, to be sure; but these consisted of their leftovers, rather than the first and the best they had. The Lord was insulted and wanted someone to close and lock the temple doors so the Israelites couldn’t bring Him any more of their junk! He would rather not have them come around and weary Him at all, than to come around and rile Him by playing church.
We will continue this topic in our next post. In the interim let us roll it over our tongues and see what we can learn from it.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
The Apostle Paul planted churches in Macedonia (i.e., northern Greece). He then moved southward and planted a church in Corinth (i.e., southern Greece). Well, the Corinthian church had a lot of problem children in it, stunting the growth of the church overall and prompting some of Paul’s most undesirable words.
The quotation with which we began has to do with the collection of money in the Gentile European churches. This money was to be sent to Jerusalem to aid the Jewish Christians there. The Jewish authorities rejected Jesus as the Messiah of Israel, and they used their considerable power to persecute Jews who did accept Jesus. This power included making life miserable for the Jewish Christians by means of jail, loss of jobs, and ostracism. Paul did the proper thing and helped his Jewish brethren in such tragic times: he took a collection from the Gentile churches to send to their Jewish brethren. The money could be used for food and housing and clothing.
Anyway, the Corinthian saints were a troubled bunch. They were downright carnal and walked in the flesh. Instead of learning from the Word of God and being controlled by the Holy Spirit, they envisioned themselves to be at the center of the universe and all else revolved around them individually. This carnal misbehavior applied in all areas, including with regard to the collection for the Jewish saints.
In chapter 8 of 2 Corinthians Paul pointed out what the Macedonian saints were doing about the collection of money for the Jerusalem brethren. That is the context we need to establish in our minds, as we read the words of our quotation. Paul pointed out how eager the Macedonian Christians were to contribute. Not only did they give, but they gave well beyond their ability. This means they couldn’t afford to give as much as they did, but they did so anyway…and begged Paul to let them!
Now here comes the crux of the principle, dear friends. The Macedonian Christians didn’t just give their money to God and Paul. They first gave themselves to God and Paul, and then the money followed. That is the essence of what Paul wanted the Corinthian saints to realize. It isn’t enough to merely give money to the church. If my heart isn’t in it, if I feel obligated to do it but don’t really want to, then it is not acceptable to God. And He knows my heart!
That was the message to be culled from the New Testament, but it originated in the Old. Malachi 1:6-10 is a case in point. The Israelites of Malachi’s day were so caught up in building their own houses and living for themselves, that they lost interest in the Lord and went through the motions with regard to the temple and worship. They brought gifts and offerings to the Lord at the temple, to be sure; but these consisted of their leftovers, rather than the first and the best they had. The Lord was insulted and wanted someone to close and lock the temple doors so the Israelites couldn’t bring Him any more of their junk! He would rather not have them come around and weary Him at all, than to come around and rile Him by playing church.
We will continue this topic in our next post. In the interim let us roll it over our tongues and see what we can learn from it.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
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