Liturgy: The Foundation and Strength of Marriages
Liturgy: The Foundation and Strength of Marriages | Sarah Elizabeth Maple | Homiletic & Pastoral Review
The Eucharistic celebration is a testament to the need for man’s self-gift as response to God’s gift to us through his Son …. to find himself through his own, sincere gift of himself … reflected in his total consecration to God through an earthly marriage.
Of great significance today is the issue of divorce, of increasing concern in our cultural landscape. In a world so broadly influenced, and ministered to, by the Christian mission of “love” and “unity,” many wonder at the reality of this growing divide at the heart and very core of society: divorce within the family. In his 2010 article, “The Era of the Narcissist,” Aaron Kheiriaty states:
Christianity was the leaven that shaped a more humble and humane culture; gave rise to America’s founding values; and, ultimately, prevented us from worshipping ourselves. The cure? Either we will become the salt and light that purge and dispel the insipid narcissism that surrounds us, or our culture will continue to descend deeper into the loud, crass, and aggressive cult of self-worship. 1
In this quote by Kheiriaty, we see the depth of our cultural crisis: narcissism. Our society, with its abundance of divorce statistics, has become more selfish and, therefore, undercutting self-giving. The very foundation of Christianity, of the Church, and, indeed, the Eucharistic liturgy, is about self-sacrifice. But our society is often referred to, now, as a “culture of divorce.” It was nearly 80 years ago that the author, Odo Casel, anticipated the problem and outlined a remedy for our marital crisis. Though Casel does not extensively discuss the sacrament of marriage, per se, his insights of the power of the liturgy are extraordinarily helpful in restoring man’s understanding of his origin and purpose. Controversial within his lifetime, this publication was widely accepted and influential in the crafting of the “Constitution on the Sacred Liturgy,” of the Second Vatican Council, in December 4, 1963. In his book, “The Mystery of Christian Worship,” Casel considers three points concerning man’s relational nature:
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