Book review: The Time is at Hand
by Jay E. Adams
★★★★
This book is sort of a “recent classic,” first copyrighted in 1966 and reprinted four times since then. It’s a discussion of Bible chronology, leaning heavily upon a historical analysis of the book of Revelation.
Adams is a “realized millennialist,” meaning he believes the 1000-year millennium spoken of in Revelation (an “age” not necessarily meaning precisely 1000 years) has already arrived. It began in early New Testament times, and continues till the present. This is the period in which Satan is bound in chains. “Binding” doesn’t mean total inability, of course, for then one could hardly believe Jesus when he claimed to bind the strong man (Satan).
Now, since Adams is also a post-millennialist, meaning he believes Jesus will arrive after the millennium, he is able to reconcile the fact that Revelation’s horrors mimic precisely the age in which its author lived (the first century) and still look forward to Christ’s second coming. The “real” golden age, with eternal life, is just around the corner. The time is at hand.
I applaud the way Adams takes seriously the references in Revelation to the first century and the urgency of its message. Still, this interpretation always feels to me a little like having your cake and eating it too.
★★★★
This book is sort of a “recent classic,” first copyrighted in 1966 and reprinted four times since then. It’s a discussion of Bible chronology, leaning heavily upon a historical analysis of the book of Revelation.
Adams is a “realized millennialist,” meaning he believes the 1000-year millennium spoken of in Revelation (an “age” not necessarily meaning precisely 1000 years) has already arrived. It began in early New Testament times, and continues till the present. This is the period in which Satan is bound in chains. “Binding” doesn’t mean total inability, of course, for then one could hardly believe Jesus when he claimed to bind the strong man (Satan).
Now, since Adams is also a post-millennialist, meaning he believes Jesus will arrive after the millennium, he is able to reconcile the fact that Revelation’s horrors mimic precisely the age in which its author lived (the first century) and still look forward to Christ’s second coming. The “real” golden age, with eternal life, is just around the corner. The time is at hand.
I applaud the way Adams takes seriously the references in Revelation to the first century and the urgency of its message. Still, this interpretation always feels to me a little like having your cake and eating it too.
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