Finding Meaning in a Nihilistic World
Nihilism is the despair that comes when all higher meaning collapses and life is reduced to emptiness
– Sören Kierkegaard –
The world sometimes feels as if it is unraveling before our eyes. Truth is no longer truth, values are mocked, and meaning itself is up for debate. Kierkegaard warned of this kind of despair and the disease that spreads when a higher purpose is abandoned. In this hollow space, populist narratives rush in, manipulating with outrage, stripping away nuance, and discarding the responsibility for a common humanity.
University of Virginia sociologist James Davison Hunter warns that a new common culture is emerging that is chillingly nihilistic. He defines this culture with the drive to destroy, observing how fear, demonization, and rigid divisions dominate political life, leaving many unable or unwilling to negotiate, compromise, or even recognize shared humanity.
“A nihilistic culture is defined by the drive to destroy, by the will to power. And that definition now describes the American nation,” Hunter writes.
Hunter points out that a politicized identity “is formed and sustained by way of negation. Its emergence as well as its persistence depend on an active and hostile enemy. What naturally follows is rage, hatred, and a thirst for “a capable and wide revenge” that, in a twisted way, becomes a source of meaning—a raison d’être—for those who see themselves as victims.”
In the same vein, Noam Chomsky emphasizes that meaning in life is built through lived experience and collective responsibility. Acts that reduce suffering, preserve dignity, or advance freedom create meaning in a world that can otherwise feel void. For Chomsky, moral clarity stems from recognizing our shared humanity and universal ethical standards, while moral responsibility entails choosing to act on them. Nihilism, despair, or relativism, in his view, are excuses that allow people to avoid this work.
He has also criticized postmodernism for being obscure, relativistic, and politically disengaged—warning that societies risk moral collapse if they lose sight of truth and responsibility.
Modern life compounds these challenges. Constant information, endless obligations, and persistent anxieties can erode spirit and energy. The solution isn’t hustling harder; it’s pausing, reflecting, and breathing deeply. It’s grounding yourself in love and acceptance, trusting that you are guided and protected by reconnecting with your spiritual self.
Recently, the words of American monk and author Brother David Steindl-Rast came to mind. He doesn’t argue against nihilism like philosophers do; he simply invites us to notice this: “It is not joy that makes us grateful; it is gratitude that makes us joyful.” Gratitude, he reminds us, doesn’t depend on joy—it creates it.
In his book Gratefulness: The Heart of Prayer, Steindl-Rast describes gratefulness as “the inner gesture of giving meaning to our life by receiving life as a gift.” It begins with simple surprise—a rainbow, a warm smile, the sound of a bird—opening the door to joy. Being thankful awakens us to the blessings around us and becomes the linchpin of a life animated by faith, lifted by hope, and nurtured by love.
In an age dominated by nihilism, gratitude is an act of resistance. It stitches meaning back into life.
Here’s a simple, actionable antidote to nihilism:
Each morning or evening, pause and reflect on three things from the past 24 hours for which you are truly grateful. Feel the gratitude fully. Notice what shifts in your heart and mind. Watch how even small moments of appreciation counteract negativity, restore meaning, and reconnect you to the life that surrounds you.
Gratitude is more than a practice—it’s a rebellion against emptiness, a return to purpose, and a daily homecoming for the soul.
Reino Gevers – Host of the LivingToBe podcast
P.S.: If you enjoyed this article, you might be interested in my latest book, Sages, Saints, and Sinners. Get it today on Amazon, Barnes & Noble, and wherever good books are sold.
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